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Booker T. WashingtonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
During his first Christmas season in Alabama, Washington is surprised by the local traditions that, to him, seem to have little relationship to the birth of Jesus Christ. Traveling around the Alabama countryside, he finds that people often stop working for the week between Christmas and New Years to get drunk and have wild parties, even if that is not how they behave the rest of the year. Among the poorest people on the old plantations, he finds that people can barely afford to celebrate at all, making do with a small bundle of fireworks shared between several children or 10 cents worth of cake for a family of six. At the Tuskegee school, he tries to foster a seasonal spirit of sharing and celebration, doing things like rebuilding a house for an elderly woman or finding coats for poor students to wear during winter.
Washington is somewhat surprised to see how enthusiastic the white citizens of Tuskegee are about the growing school. He credits this good reputation to his insistence that the school work for the good of everyone in the community, making it feel like a part of the town rather than a separate, private place. This goodwill helps the school raise enough money to quickly pay for the property in full. With the deed secured, the teachers and students begin clearing the land to grow crops and finding other sources of funding to add new buildings. Washington hopes that, by building a strong agricultural program, the school can provide the students a way to work for their board and books, just as they did at Hampton.
Miss Davidson begins to travel to the North regularly to give speeches and secure potential donors for new school facilities. Meanwhile, a generous lumber mill owner agrees to give Washington the wood he needs for a large building with only a verbal promise of eventual repayment. Davidson is extremely successful in her travels, and the school begins to receive regular funds from wealthy benefactors. The school relies on help from the less privileged locals as well, who donate goods, labor, and small amounts of money toward the buildings. Students are tasked with laying foundations, which Washington believes is an important lesson for many of them who express disdain for physical work. Eventually, the team finishes construction on Porter Hall, named for a donor from Brooklyn.
At the end of 1882, Washington marries Fannie N. Smith, another Hampton graduate from his hometown of Malden, WV. She is instrumental in helping run the school and keeping a house for the teachers. The Washingtons have one child, Portia, but Fannie dies suddenly in 1884, before she can see the school reach its full potential.
As part of his industrial training plan, Washington insists that the Tuskegee students must build almost everything for themselves. He believes that this approach will have several benefits; it will teach the students practical skills that they can use later in life, and it will remind them that academic learning does not make a person too good for manual work. He also notes that Tuskegee does not have a local brick factory, so by teaching its students to make bricks, he hopes the school will establish a source of income.
The first three attempts at building a brick factory are unsuccessful: The bricks burn, the kiln collapses, and the students become disgruntled. Many wish to give up, but Washington vows to try again, pawning an expensive watch to get money for a new kiln. They finally succeed, and Washington writes that the brickmaking industry is a huge success for the school. It raises their status within the community, as they are now able to provide a service that other residents need. White and Black people begin visiting the school to buy bricks, and the teachers and students become more engrained in the local social structure.
Alongside the brick factory, students also operate the growing farm, build wagons, and learn other trades. Some parents disagree with this approach, saying that their children should be learning exclusively from books. Washington reiterates his opinion that all people should know how to do at least one necessary, practical task. By doing this, they will ensure a viable future for themselves, since more work is available for skilled tradespeople than for Greek experts. Although students also complain about the work, Washington sees increasing enrollment as a sign that his system is working.
During the school’s second year of operation, Tuskegee opens a dining hall. The students dig a dirt basement beneath a building, and with no furniture and few cooking supplies, they begin to serve meals there. At first, the dining hall is very disorganized: Food is often cooked poorly, there is not enough food or dishware for all students, and hours are unpredictable. Washington, listening to students complain about hunger, begins to become disillusioned, but again the school prevails. At the time of writing, he reports that the school has a beautiful dining hall and that visitors cannot believe the basement was once used as an eating place.
Hampton leaders including General Armstrong, Miss Mackie, and the treasurer who initially lent the money for the land make a visit to Tuskegee and are impressed with the school’s progress. Most of the teachers are Hampton students, and the Tuskegee school operates in much the same way as its Virginia counterpart. As usual, Washington is impressed by General Armstrong’s kindness and generosity. The writer assumed that as a Union general, Armstrong would hold a grudge against Southern white people, but instead, Armstrong expresses as much concern for the white population as he does for the Black students, and he is graceful and polite to everyone he meets. He imparts a lesson to Washington, that everyone in a difficult situation should be helped if possible, even if they have opposing views. Washington writes that he feels pity for the Southern white population, whose bigotry stems from a fear of losing their own status as Black people gain basic human rights. He believes that while the Black people’s situation is temporary, there is nothing that can be done for men who have been drawn toward evil thoughts.
The boarding program at the school continues to grow, and the school begins to run out of room for students to sleep. The cabins are bitterly cold and lack adequate furniture, but the school cannot afford to provide better housing because the students cannot afford to pay more than they already do. The students often spend sleepless nights huddled around outdoor fires, sharing one blanket for warmth. Despite their lack of basic needs, the students are always eager to learn and to help the teachers in any way they can. Washington is impressed by this unselfishness and wishes the rest of society could learn the same values. Eventually, the school begins to build better quarters for the students and embarks on industrial programs to build furniture and sew mattresses. Like the brick building, these efforts are largely unsuccessful at first: The mattresses are uncomfortable and much of the furniture collapses. By the time of writing, though, Washington reports that Tuskegee-made furniture and mattresses are as good a quality as anything professionally made.
Washington’s fame begins to grow in this period, and he finds himself treated differently than other Black people. He gives an example from a train ride, when two female acquaintances from Boston invite him to sit in their cabin and eat supper with them. He tries to refuse, worried about the repercussions if the white men on the train see him sitting with white women, but they insist, and he reluctantly eats. To his surprise, when he leaves for the smoking car, he is met with adoration rather than anger.
As the Tuskegee school expands, Washington and his colleagues must expand their fundraising efforts. The lack of housing remains a pressing concern, especially for female students, as the administration refuses to let them sleep outside as many of the boys do. Miss Davidson begins sourcing small donations from Tuskegee locals, and the students begin digging foundations for a large new dormitory. Washington begins to worry that their efforts will not be enough, but General Armstrong shows his commitment to the school once again when he invites Washington on a speaking tour through the North, funded by the Hampton school, from which all proceeds will be donated to Tuskegee. This tour gives Washington a huge slate of powerful Northern contacts and potential donors. This list includes people like Andrew Carnegie, who promises to fund a new library for the school to replace the current library, a tiny corner of a run-down shanty.
Washington realizes that the best way to ask wealthy people for money is to speak in business language, convincing donors of the value they will create by giving him money. He does not want to be seen as a “beggar.” Instead, he wants people to see their donations as investments in the future of the country. He is extremely successful with this approach, and he writes that many people seem grateful for the opportunity to contribute to the school. This somewhat embarrases him, as donors often shower him with gratitude before he has a chance to thank them for the money.
Washington condemns the common view that wealthy people are selfish. He writes that many people criticize those they do not see publicly donating to worthy charities, but that in his experience, many of the most generous donors prefer that their contributions go unpublicized. He also warns against immediately assuming that someone who refuses to donate at first will never choose to do so; he relays the story of a wealthy man from Connecticut whom he went out of his way to visit only to leave with nothing. Two years later, he received a large check along with a letter stating that the man had included Tuskegee in his will but has chosen to give the money early.
Despite the large donations from a few rich individuals, Washington says that the majority of Tuskegee’s funds still came from small, local donations. The state of Alabama also increased the school’s funding over several years. Washington resents people who say this financial success was due to good luck, as it could not have happened without extensive work by himself and his fellow administrators. He is also careful to point out that he personally lived on very little money at the time, illustrated through a story about finding a 25-cent piece on the road while in Rhode Island, a lucky break without which he would not have been able to buy breakfast.
These chapters detail the Tuskegee Institute’s progression from a group of 30 students and one teacher housed in a few rugged shacks to a thriving beacon of Black education that is beginning to gain nationwide recognition. The school’s chief communal virtue is Perseverance Through Hardship. Washington is especially proud of the dedicated students and teachers who sacrifice their own comfort and money to make sure that everyone who wants to attend the school can do so. Students build the school with their own hands and sleep in cramped, uncomfortable conditions in order to maximize the opportunities the school can offer to others with its limited budget.
In these chapters, Washington also begins to see the benefits of his industrial education plan beyond simply giving the students the opportunity to learn skilled trades. By building everything for the school in-house, they can keep construction and operation expenses low. They are also able to begin selling products made at the school, which Washington sees as a way to promote the Tuskegee name around the country, in turn giving students better opportunities when they graduate. For Washington, this dynamic illustrates The Nobility of Manual Labor. The students are learning skills that will help them prosper for the rest of their lives, and at the same time, they are proving their value—and the school’s value—to the wider community. Each new trade the school takes up is difficult at first, and the students fail many times before their brick foundry is running efficiently and their furniture workshop is turning out useable tables and chairs. By refusing to give up in the face of these early failures, the students also learn Perseverance Through Hardship. The theme of Lifting Up Others as Self-Improvement can be seen in the Christmastime scenes, in which Washington and his employees teach the students to help the poorest among them during the holiday season, rather than using it as an excuse to indulge in alcohol and wild parties.
In addition to needing practical, industrial education before highbrow intellectual training, Washington believes that Black people in the South are held back by a lack of attention to personal hygiene. This belief comes partly from his travels, in which he sees wealthy white people living in finely maintained buildings, keeping themselves clean, and wearing neat clothing. Meanwhile, he observes many Black Southerners living in squalid conditions and not washing themselves or taking care of their health. He teaches his students that “People would excuse us for our poverty, for our lack of comforts and conveniences, but they would not excuse us for dirt” (180). He vows to teach Tuskegee students things like brushing their teeth, knowing how to set a table, and knowing how to use a set of sheets. The toothbrush, in particular, becomes a kind of symbol of Tuskegee’s culture, and no student is permitted to stay at the school unless he owns and uses one. Washington believes that by taking these small steps, the students will be more accepted by the powerful white people that surround them. Washington often suggests that this philosophy is borne out of a desire to help Black people gain more self-respect, but the emphasis on appearance and presentation, along with the quote about what people will and will not “excuse,” betrays the deep concern with pleasing those in power that lies at the heart of Washington’s philosophy. When persuading Hampton’s Indigenous students to dress in Western clothes and learn English, he explicitly states that in order to gain power in a white-dominated society, all people of other races need to dress and act as much like white people as possible.
Another minor theme begins to emerge in these chapters; Washington’s conviction that wealthy people are inherently generous and prone to using their wealth to help society. Washington finds that many wealthy white people share his philosophy of Lifting Up Others as Self-Improvement. Rather than seeing those who do not donate to Tuskegee as stingy, he believes that he simply has not convinced them of the true value of his work. To Washington, monetary generosity is a business transaction. He shuns the idea of being a “beggar” and knows that he must present a worthwhile investment to potential donors. Washington believes that most humans are inherently unselfish, and that if any person can see the social value in something, they will support it.
Washington’s theories about the social underpinnings of racism are also addressed in these chapters, another view for which he would later meet pushback. He states that anti-Black violence does not necessarily stem from a specific hatred of Black people. When a white man lynches a Black man, for example, Washington believes that the victim’s Blackness has little direct influence on the white man’s choice to murder him. Instead, it is due to a more general moral failing on the part of the murderer. The victim’s race simply makes him an easy target within the current social order, but Washington strongly believes that if perpetrators could get away with murdering white men as easily as they do Black men, just as many white men would be killed. Furthermore, he believes that if racial violence is allowed to continue, white people will soon become victims. This opinion does not mean that Washington did not believe in racism, but rather is a way to appeal to white feelings in hopes that it would persuade powerful people to take anti-Black violence more seriously.