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63 pages 2 hours read

Yu Hua

To Live

Fiction | Novel | Adult | Published in 1992

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Sections 1-3Chapter Summaries & Analyses

Section 1 Summary

Content Warning: The source material and this guide contain references to suicide, domestic abuse, child abuse, child death, and wartime violence.

The first section introduces the narrator, who recalls that when he was “ten years younger than [he is] now, [he] had the carefree job of going to the countryside to collect popular folk songs” (3). While the narrator is from the city, the job required him to roam the countryside and interact with local farmers. He recounts how he met many fascinating people and almost fell in love, but the most memorable part of that job was meeting Fugui.

The first time the narrator saw Fugui, Fugui was “an old man in one of the nearby fields patiently trying to coax an old ox into working” (6). The narrator watched Fugui talking to his ox as if the ox were a person. The narrator was curious and decided to strike up a conversation with Fugui. The two sat down under a tree, and Fugui proceeded to tell the narrator the story of his life.

Section 2 Summary

Fugui’s father is wealthy and of high status, though when he “squat[s] down to take a shit he [is] just like a poor man” because he relieve[s] himself outside on the manure vat instead of inside in the chamber pot (9). Fugui lives on 100 mus of land (1/7 acre) with his mother, father, pregnant wife, and young daughter. His wife, Jiazhen, is the daughter of a wealthy rice store owner: “A wealthy woman marries a wealthy man—it’s like piling all the money up” (10).

Fugui is the “prodigal son of the Xu family—or, as [his] dad would say, [he’s] a bastard,” and like a “rotten piece of wood that could not be carved” (10). When he was young, Fugui failed at school and would find enjoyment by riding on the back of Changgen, his family’s hired worker. Now that he is older, he finds pleasure going into town. He “go[es] up to the whorehouse to listen to those loose women moaning and groaning all night long” (11). Despite his father’s wishes for Fugui to bring honor to their ancestors, Fugui becomes addicted to gambling and visiting sex workers and spends weeks at a time away from his family in town. Fugui’s mother secretly admits to Fugui that his father had the same tendencies when he was younger. Despite this fact, his father beats Fugui and curses at him for wasting his life and the family’s resources.

During this period in Fugui’s life, he treats his wife unjustly. He calls her “ugly” because she’s six months pregnant with their son, and he continually sleeps with a sex worker who is overweight. He rides on her back around town just like he did Changgen. Fugui recounts, “The wildest time was just after the Japanese surrender, when the Nationalist troops entered the city to recover their lost territory” (14).

Despite Fugui’s unfaithfulness, Jiazhen is always submissive toward him. She never speaks out against his affairs or gambling, but she does try to subtly teach him a lesson. One night she cooks him a meal. Each dish is vegetarian and seasoned differently, but underneath each one is a piece of meat. Fugui understands that she is trying to say that each woman may look different on the outside, but they’re all the same on the inside. This doesn’t stop him from seeking out other women.

Fugui begins to lose everything at The House of Qing, the gambling and sex worker establishment he frequently visits. Fugui comes to find out that an elder, Mr. Shen, and then Long Er, both cheat by pulling the needed cards out of their sleeves. Fugui doesn’t know this and ends up losing everything, including his family’s house and farm, to Long Er.

At seven months pregnant, Jiazhen comes to The House of Qing to bring Fugui home. She has never done this before, and it upsets Fugui. He hits and kicks her, trying to force her to leave, but she refuses to go home unless he comes with her. Fugui pays two men to carry her outside, and she walks home alone in the dark.

After losing everything to Long Er, Fugui stumbles around aimlessly, contemplating suicide, before he finally decides to go home and face his family. His mother and Jiazhen cry upon hearing the news, but his father goes to bed and stays there for three days. On the third day, his father calls him into his room and tells him that he’s selling the farm to pay for the debt. Instead of lighter silver coins, his father gets paid for the farm in copper. Fugui carries load after load of the heavy copper to Long Er to pay the debt. By the end of the day Fugui’s shoulders are bleeding, and he realizes that his father “want[s] [him] to know that money does not come easily” (34).

The Xu family moves out of the brick house and Long Er moves in. Fugui’s father tells Fugui, “A long time ago, our Xu family ancestors raised a single chicken. When that chicken grew it turned into a goose, the goose turned into a lamb, the lamb became an ox. This is how our family became rich” (36). He admits that he lost everything once, and now Fugui has done it again. He says, “The Xu family has begotten two prodigal sons” (36).

Shortly after moving into the thatched hut, Fugui’s father dies after falling from the top of the manure vat. Ten days after that, Jiazhen’s father comes and takes Jiazhen away. Her father has always hated Fugui, and he tells Fugui that Fugui can keep his and Jizahen’s daughter, Fengxia, but that he himself will raise the son in Jiazhen’s womb. Fugui doesn’t think he will ever see his wife again, nor ever meet his soon-to-be son.

Section 3 Summary

The narrator says, “When Fugui’s story got to this point, I couldn’t help but let out a little giggle. This scoundrel of forty years ago was today sitting bare-chested on the grass, the sunlight filtering through the gaps between the tree leaves and into his squinting eyes” (43). The narrator continues by recalling that Fugui was the first person he met while working as a folk song collector, saying, “Never before had anyone so completely confided in me the way he did when he vividly recounted his story” (44).

The narrator says that he ended up meeting a lot of old men like Fugui—men with wrinkled faces, droopy pants, and few teeth who had lost nearly everything throughout their lives. However, no matter how similar the men may have seemed to Fugui, Fugui was the most memorable because he “was the kind of person who could see his entire past. He could clearly see himself walking as a young man, and he could even see himself growing old” (44). The narrator says that while other old men seemed to want to forget the hardships of their past, Fugui “liked talking about his life. It seemed that in this way he could relive his life again and again” (45).

Sections 1-3 Analysis

Sections 1 and 3 are brief and are mostly comprised of the narrator’s reactions to Fugui’s story. However, important to note in these sections is how the narrator looks back fondly to the days of his youth when he first met Fugui. The narrator was a young man at the time of his encounter with Fugui. However, as he tells the story, he is 10 years older. In this way, the narrator’s fond reflection of his past is similar to Fugui’s story, in that Fugui is an old man recounting the days of his own youth. This parallelism between the narrator and Fugui reveals that memory as the link between the past and the present and feelings of nostalgia are major themes throughout the novel. The narrator’s role as a collector of folk songs is symbolically significant in this context, as he is documenting bits of cultural memory. This act of preservation also hints at a theme that will become more prominent as Fugui’s story progresses: Perseverance in the Face of Hardship. While China undergoes great upheaval over the course of the novel, some things endure.

Section 2, or the beginning of Fugui’s life story, takes place during the end of the Second Sino-Japanese War. The war started on July 3, 1937, when the Japanese army demanded to enter the Chinese city of Wanping to search for one of its missing soldiers. China refused to let the Japanese army enter, and after failed negotiations and ultimatums, the conflict turned into an all-out war. While the Japanese initially made many gains at the beginning of the war, after Japan bombed Pearl Harbor, the United States declared war on Japan and began providing aid to China. This was a turning point in the war, and despite Japan’s invasion of Myanmar (formerly Burma), China refused to surrender. After the devastating bombings of Hiroshima and Nagasaki, combined with the Soviet invasion of Japanese-held Northeast China (formerly Manchuria), the Japanese were forced to surrender to China on September 9, 1945. As punishment for Japan’s aggression, the Allies of World War II restored all the territories that Japan had formerly seized from China back to China.

The end of the war serves as the initial backdrop for Fugui’s story. Although Fugui’s story doesn’t directly address the war, he does mention the aftermath when he says, “The wildest time was just after the Japanese surrender, when the Nationalist troops entered the city to recover their lost territory” (15). At the end of the war, and despite China’s emergence as a great national power, China was still economically weak and on the brink of civil war. The economy had been depleted by the financial demands of the war and by the corruption of the Nationalist government. In addition, large amounts of farmland had been destroyed by the fighting, leaving many people starving. This starvation is something that Fugui and his family experience after losing their wealth.

The changing fortunes of Fugui and his family also introduce the theme of Political Systems and Class Divides. In his initial self-absorption and laziness, Fugui embodies the callous and out-of-touch elite class; he does not have to work hard to live a comfortable life, and he treats those of lower status—farm laborers and sex workers—as though they were animals, literally riding on their backs. While Fugui and his family lose their wealth before it can be taken from them, this behavior contextualizes China’s eventual Communist Revolution.

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