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Kerry WashingtonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Valerie Washington was the first in her family to get a college degree, and she continued her education to earn a doctorate. Her husband had a business degree, and many others in Kerry’s family had gone to college, so she always knew that she would. She attended George Washington University (GWU). There, she learned that she didn’t know how to do a lot of basic chores, like laundry or cooking. Her mother later told her it was because she wanted to give Kerry time to follow her passions.
Her scholarship at GWU required that she audition for every show. She learned to see auditions as a vehicle to try new approaches and apply what she was studying in her classes, and she learned to separate herself from the results.
The summer after her sophomore year, she took a required class titled “Acting as a Business,” in which she learned about actors’ unions. She realized that, at any given time, most actors in a union are unemployed. She also discovered that being an actor did not mean one had to become famous. Since she had a hard time being herself, she decided to become “a worker among workers” (134), a goal she still has.
Kerry designed a major in Performance Studies, in which she approached the idea of performance through both the arts and the social sciences. Her thesis project was a one-woman show that focused on different aspects of her identity. Performance, to her, was both an attempt at excellence and to disappear into one’s creativity, which she felt described what it was to be “Kerry” (136).
During her junior year, Kerry had to travel to New York for her father’s sentencing, during which time he reminded her of the college students she oversaw as a resident assistant. Ultimately, her father only had to pay penalties to the IRS and do community service, which was a great relief to her family.
After college, Kerry decided to live abroad and study performance traditions in India because theater was sacred there and because she wanted to get closer to her faith.
She recalls how food provided comfort to her, but eating would not always provide emotional help. As a result, in college, she engaged in binge eating and then not eating for days or overexercising, a cycle that led to depression. She came to hate her body and one night found herself praying. Shortly after this, she started therapy and found that a relationship with God helped her accept herself.
Kerry participated in a program in India in which she studied two South Indian movement arts: Kalaripayattu and yoga. The first, a martial art, was the foundation of South Indian performance traditions. Kerry first did yoga at the Spence School and remembers the corpse pose, where one lets one’s whole body relax. She cried because she felt so safe at a time when she seldom did. She recognized that yoga was a “way of life” (147). In India, Kerry saw God all around her, including through the many manifestations of God in the Hindu tradition.
She lived in Thiruvananthapuram, the capital of Kerala, which was once known as Trivandrum but started to reclaim its heritage. There, she wore salwar kameez and saris, finding herself immersed in Indian culture. She walked each morning to the Kalaripayattu studio, where she studied the ancient martial art.
Commenting on the strangeness of memory, Kerry wonders whether her early memories aren’t as clear because of the sexual trauma of her youth and the gaslighting she experienced. However, her memories of sexual violation are distinct in her mind. She describes how one morning, on her walk to the Kalari (the studio), she saw a boy on a bike riding toward her. As he passed her, he grabbed at her chest. She told Don, her chaperone, and because he was so involved in the local community, he reached out to scold the boy. The boy explained that he had been watching Baywatch, and Kerry reflects on how the hyper-sexualization of Western women reaches around the world.
Kerry finishes the chapter by noting that she thought she went to India to perform but instead discovered that she went there to be present with herself. By the time she left, she felt more comfortable in her body and with herself as a whole. She sent her manager a postcard saying that she loved being in India but was excited about starting her career in the US.
When Kerry returned to the US, her manager, Kathy Atkinson, worked with her to find a new agency to represent her. At the Abrams Artist Agency, Ellen Gilbert was surprised that “Kerry Washington,” a “too perfect pseudonym—easy to pronounce, easy to remember,” was her real name (159). Despite this advantage, she experienced repeated rejection, which often felt like she as a person was being rejected, so she started to think about auditions as a “process rather than results” (162). She approached each audition by focusing on giving it all that she had. She set a one-year time limit for herself.
Kerry recalls that she eventually learned that auditions provide a service to casting directors because they learn more about what they’re looking for in a role. However, when she was first starting out, the rejections triggered her desire to people-please and be perfect. She again started the cycle of binge eating, exercising too much, and then not eating. It made her feel numb emotionally.
Her first movie role was in Our Song, which was filmed in 1999 and in which Kerry played Lanisha Brown. When reviews hit the press, Kerry received several calls and messages as she walked to a group recovery meeting. One reviewer called her performance “a miracle” (167).
Her second movie was Save the Last Dance, in which she played Chenille, a role she felt prepared to play because it was that of a teen mother and reminded her of the roles she played with STAR. Her experience filming this movie was quite different since it was with a major studio. However, as in Our Song, when she and her costars joined the band on which the movie was based, Kerry went to a program in a Chicago school system that catered to teen moms. In addition, she spent time with the babies who would play her child in the film.
Even though these first two movies were successful, Kerry still worked part time as a substitute teacher, a yoga teacher, and in a restaurant. She did not take parts that stereotyped women of color. Doing research for her role as Niecy in Lift led to Kerry think more about her relationship with her mother since Niecy likewise always wanted to make her mother happy.
This section reveals more about Kerry as an artist and the way she viewed acting. During her time at George Washington University, her approach to auditions illustrates that she did not want to treat acting as transactional, in which she would become a big-time star (though she did anyway), or as simply a means to ends. Instead, she was passionate about the ways that one could try new things or learn new truths through acting, leading her to try new techniques during auditions. For Kerry, this was critical to her character since she felt a need to be perfect; however, by treating auditions as experiments, she allowed herself to take on challenges in which she might not find success. This approach therefore demonstrates Kerry’s use of acting also as an escape, in which she could try out new parts of herself as an artist in auditions or roles and eventually gain a better understanding of herself.
These chapters present the motif of Masks and Secrets in a unique way. Kerry describes how performance “had become so integral to [her] existence that studying it was [her] attempt at taking the mask off performance itself, hoping to find [herself]” (136). This relates to the theme of Performing as Others to Perform as Oneself. Kerry knew that she hid behind the masks of her performances, so by trying to crack the code on performance and to embrace it as a craft, she hoped to connect the dots around some truth of herself about which she was unaware. While acting was not be the means by which she learned about her parentage and the sperm donor, it provided characters from whom she could learn about life and discover more parts of herself, the parts that had been in the dark, ignored, or pushed down.
One critical example of this early in her career was her role in Lift. As Niecy, she found that “she cannot spend her life seeking her mother’s approval, that her life must be her own” (176). Kerry had always wanted to be an easy child for her parents, and Niecy reminds her that she must have a life too, and sometimes that will come in conflict with what a parent wants. This role established an effect that many other roles would also have: It helped Kerry move along the path of Searching for Truth and Trust.
In addition, Kerry reflects further on her experiences of sexual trauma in this section, relating her experience in India and the problems of hyper-sexualization in American popular culture. She notes how trauma could cause memory problems and had a long-term impact that she wrestled with over time and caused her to struggle to trust herself. However, she also discovered other ways “to find space within [her] body, to rest and reside within it” (147), such as yoga. As Kerry struggled with her body image and her self-understanding, being able to ground herself in her body was an important way for her to clear her head and be herself. Similarly, her time in India provided rejuvenation, and Kerry’s description of how the arts that she studied there “put [her] more fully in [her] body and closer to [her] truth” (157) helps better convey her relationship with both mind and body. Her physical struggles with her body were rooted in her emotional struggles of the trauma she faced as a child.
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