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Oskar performs a dual role in The Tin Drum. He is the narrator of the novel and also the protagonist. For most of the novel, however, there is a clear distinction between the young Oskar and the mature Oskar. The young Oskar is a quiet but determined young man who communicates with the world through his playing of a tin drum, initially refusing to grow beyond the age of three years old. Throughout the course of his life, Oskar the character hammers away at his drums in an attempt to make sense of a world which has rapidly descended into chaos. Though he is born with a fully conscious mind, Oskar does not feel connected to the world around him. He is reticent to speak with people, preferring to play his drum instead.
In this sense, Oskar the character is disconnected from the world. He speaks a different language, using a different tool, and then struggles to understand why he feels no connection with those around him. At the same time, he possesses unique abilities. He can use his voice to shatter glass, an astonishing and absurd power which is regarded largely as a party trick or a nuisance by those around him. The disconnect and the differences Oskar feels when comparing himself to the rest of the world emphasizes the psychological rupture of World War II: As Oskar struggles to communicate with an alienating world, his struggles illustrate the perils faced by an entire society which has been traumatized by violence and chaos, leaving it unable to communicate effectively.
As well as a character, Oskar performs the role of narrator. At times, he hardly recognizes his younger self but he does not shy away from documenting his most shameful moments. In such moments, Oskar the narrator occasionally refers to his younger self by the third person rather than the first person. He switches between “I” and “Oskar” frequently, often on a sentence-by-sentence basis, creating a subtle juxtaposition between the misguided Oskar of the past and the more introspective, reflective Oskar of the present. In his role as narrator, Oskar provides the judgement that he craves as a character, suggesting that Oskar seeks accountability and atonement even if the society around him does not.
By the end of the novel, Oskar the character is filled with remorse. He perceives himself as a sinner, someone who has transgressed but who has escaped punishment. In fact, he has achieved fame and fortune but this money and celebrity does not make him happy. Oskar believes that, like the country he inhabits, he has not been adequately judged for his crimes. By writing out his memoir, he can provide some degree of judgement and reflection. Oskar may lack a mechanism through which he can atone for his past but he can—at the very least—carefully document each and every mistake, sin, and crime for the judgement in the future that he so desperately craves.
In this sense, the duality of Oskar the narrator and Oskar the character hints at a third identity: Oskar and his life function as an allegory for the history of Germany in the 20th century. Many of the events in Oskar's life are analogous to events in the modern history of Germany as a nation, particularly with regards to the acts of violence that Oskar has witnessed firsthand. From the destruction of Danzig to the horrors of the Holocaust, Oskar sees himself as part of a larger machine of national violence. In his own small way, he failed to stand up to the unfurling dread of fascism, even with his remarkable powers. Now, all he can do is invite judgement. By writing out the allegory of his life and his country, he wants to force people to confront their past. In this respect, the novel is not Oskar's memoir, but his confession.
Jan Bronski is a man with many identities. In Oskar’s narration, these identities are viewed from Oskar's perspective. To Oskar, Jan is a father, an uncle, and a mentor all at once. Through his extramarital affair with Agnes, Jan may be Oskar's true father. He is a constant presence in Oskar's life as he continues this affair in plain sight, seemingly with Alfred's blessing.
For the young Oskar, the situation is confusing. He comes to think of Jan as his father, but also assigns the same title to Alfred. Both men are what Oskar calls “presumptive” fathers, though Jan is also his uncle. While Oskar is emotionally distant from Alfred, he seems to share a unique understanding with Jan. He uses his powers to help Jan steal a necklace so that Jan can give it to Agnes, while Jan is one of the only people who understands Oskar's need to replace his old, worn-out drums. Jan may or may not be Oskar's father but the genuine affection he shows toward Oskar demonstrates that the biological connection is almost irrelevant. In an emotional sense, Jan is very much Oskar’s father and he adopts this role with sincerity and commitment.
The death of Agnes has a deep impact on Jan. Following her death, a divide develops between Jan and Alfred. While Alfred busies himself by rising through the ranks of the Nazi Party, Jan reaffirms his Polish identity. Though this identity puts him at risk from the fascists who seek to create an ethnically “pure” state, Jan refuses to be cowed. He is not a particularly brave man but his refusal to deny his Polish identity is an act of strength in a world rapidly descending into violence and chaos. In a tragic manner, Jan's death is caused by his love for Oskar and his Polish identity. He takes Oskar to the Polish Post Office where he works to repair a tin drum. There, he fights in the battle against the German soldiers. Though he defends the Post Office, Oskar points him out as a Pole to the soldiers and he is taken away to be executed. Jan is betrayed by his son and executed for his refusal to deny his Polish identity. He is one of the first victims of the Nazi's racial violence whose death has a profound effect on Oskar—while most of the Holocaust occurs in an ambient, background manner in Oskar's life, Oskar blames himself for Jan's death.
After Jan's execution, his presence is still felt in the novel. Oscar discovers the place where he is buried and—whenever he passes this location—he is forced to confront his role in Jan's death. While Oskar played a much more active role in Alfred's death, Alfred does not haunt him in the same way. Oskar's emotional connection to Jan is revealed in the way that his betrayal ranks among his worst crimes, at least from his own perspective. Oskar is never able to forgive himself for pointing out Jan and Jan's haunting presence becomes a literary embodiment of the ambient guilt which Oskar perceives everywhere in post-war Germany. Oskar may not have pulled the trigger, but he blames himself for Jan's death in the same way that he believes millions of others are to blame for their complicity or inaction in the rise of the Nazis.
The way in which Jan haunts Oskar's memories are equivalent to the way in which Oskar believes that the Holocaust and the violence of World War II haunt the collective psyche of the German people. Oskar craves judgement for his role in Jan's death, much as he believes the country itself should forcibly remember its past.
Agnes is Oskar's mother and, more importantly, the person who gives him his first drum. The promise of the drum is the only thing which convinces Oskar there may be a more optimistic future ahead of him and also allows him to communicate with the world. In this respect, Agnes plays an important role in his life as her first promise sets the tone for the rest of Oskar's existence.
The contrast between the moment of Oskar's birth and the period after her death create a juxtaposition which highlights her absence. After Agnes's death, Oskar and Jan lose their optimism. The promise of a drum is no longer adequate and the playing of the drum takes on a different meaning. Where once it allowed Oskar to communicate with the world and index his emotions, the drumming reminds him of the loss of his mother and his optimism. To Oskar, the memory of Agnes is a leitmotif played on a tin drum: Every time he plays, he remembers her and he remembers his grief. Agnes is inextricably linked to the tin drum.
Agnes is also a woman caught between two worlds. She loves two men and, although she marries Alfred, she refuses to abandon her love for either man. Described from Oskar's perspective, Agnes's relationship with Jan is difficult for her son to comprehend. He describes their relationship through physical acts, noting when they touch each other. However, he hints at an emotional foundation to their relationship which is lacking from Agnes's relationship with Alfred. When Agnes argues with Alfred, Jan comforts her. When she is in pain, he is the first person to attend to her. When she is sick, he tries to help her. Oskar rarely comments on the emotional ramifications of Jan's affectionate acts; he simply describes them in the same blunt and physical manner that he describes their sexual activities. Oskar cannot comprehend the mature and adult emotions which are passing between his possible parents. Furthermore, he does not try to understand. When he attempts to forge a similar love triangle with Maria and Alfred in later years, he does not have Jan's success because he never understands the emotional bond which existed between Agnes and Jan. Agnes loves Jan in a way that Maria never loves Oskar. The sincerity of her love and Oskar's struggles to understand this sincerity create problems for them both.
After being traumatized by the sight of eels inside a horse's head, then refusing to eat eels for dinner, Agnes responds to her argument with Alfred by eating nothing but fish. She eats so many fish that she develops fish poisoning and dies in the hospital. Agnes does not die alone, as she was also pregnant at the time of her death. The possibility of a child complicates Agnes's future; in a world where Oskar is already doubting his own parentage, the existence of a second child of dubious provenance may mire her in scandal. Given her deteriorating relationship with Alfred, she may not want to force the child to falsely accept Alfred as its father.
When Agnes develops an obsessive appetite for fish, Oskar does not know how to react. He cannot tell whether she is suffering from a genuine psychological crisis or whether she is eating nothing but fish as a way to spite Alfred. Oskar's inability to parse his mother's actions in this moment are indicative of his problems understanding humanity more broadly: He can never tell whether someone is sincerely suffering or acting spitefully, with his descriptions of the absurd and darkly comic collapse of society during World War II premised on the same incomprehension. Agnes's death is absurd and tragic in equal measure, much like the historic moment Oskar inhabits.
Maria is hired by Alfred to work in his grocery store. From the moment she is introduced into the novel, Oskar assures the reader that she is his “first love.” Despite his strength of feeling for her, this romance is not necessarily requited. Oskar loves Maria in a romantic way but she feels a platonic affection for him. Though they were born at roughly the same time, Maria has grown into a teenager while Oskar has remained trapped in the body of a three-year-old. Maria treats Oskar like a three-year-old, taking care of him with a maternal air that has been absent from his life since the death of his mother. In an almost-Oedipal manner, the strength of Oskar's love for Maria can be explained by the way she fills a vacuum of maternity in his life and provides him with the emotional connection that he did not receive from Jan or Alfred. That Maria is Oskar's first love says more about Oskar than Maria, demonstrating his inability to empathize and understand others, even when he believes that he is close to them.
The way in which Maria effectively replaces Agnes is an important part of the novel's historical allegory. Just as World War II is framed as a continuation of the violence of World War I, the love triangle between Maria, Alfred, and Oskar is a continuation of the love triangle between Jan, Alfred, and Agnes. Having grown up in the shadow of this love triangle, Oskar has a warped understanding of the way in which love works. He sees Alfred and Maria have sex, but insists that his sexual assault of Maria is the moment that she became impregnated. He inserts himself into a love triangle by sheer force of will, even though he is rejected numerous times afterwards by Maria. Oskar is trying to reconstruct the emotional situation of his early life by imagining similar structures around him.
In truth, Oskar does not understand Maria or her emotions, only the idealized version of her that takes care of him after his mother's death. This misunderstanding continues into Oskar's adulthood. Even as a mature narrator, Oskar feels an emotional distance from Maria that prevents him from understanding her. She is forever a complex, dreamlike illusion for Oskar, flitting between several identities as lover, confidant, teacher, and mother without ever coming quite into focus.
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