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Alka JoshiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Secret Keeper of Jaipur and its predecessor both focus on the question of individual autonomy. In the first book, Lakshmi asserts her independence by running away from her marriage and her village to create a life for herself in Jaipur. Unfortunately, she has frequent bouts of guilt for asserting herself. Despite her independent streak, Lakshmi is oblivious to her interference in the lives of others. The rebellious Radha points out that her sister wants to deny her the same freedom of choice. This tension isn’t limited to Lakshmi’s interaction with her sibling. She extends the same benign control over Malik and Nimmi in the second book. Without waiting for his consent, Lakshmi arranges to send Malik to learn the construction trade in Jaipur. Part of Lakshmi’s motivation for doing so is that she’s intent on separating her adopted son from the widow Nimmi; Lakshmi wants her adopted son to marry someone more educated and sophisticated.
Indian culture plays a strong role in Lakshmi’s motivation. Prior to national independence, the country relied on tradition and strong oversight from the older generation in the affairs of a family’s youth. By the 1960s, young people began to question the right of their parents and guardians to decide their futures for them. In the first novel, Sheela refuses to live in the family compound when she marries Ravi. She wants a separate house. This parallels Lakshmi’s obsession with building a house of her own. In the second novel, Ravi’s motivation for smuggling gold and cutting corners in building the theater is that he wants to prove he can manage a business on his own. Although he’s wealthy, he relies on family money and even though Ravi is in his late twenties, his father still orders him about.
Nimmi is similarly motivated by the need to strike out on her own. After her husband died, she decided to separate from her tribe. The village elder wanted to arrange another marriage for her, but she chose to live among the townsfolk in Shimla rather than migrate with her people to pasture their flocks. She’s quick to notice Lakshmi’s’ interference in her love life. In a fevered outburst, she demands that Auntie-Boss stop trying to control Malik’s life: “He deserves to make his own way in the world. It’s time for you to let him go. He needs to hear it from you. Please. He’ll let go if you let go” (189). It might seem counterintuitive that Lakshmi is taken aback by this observation. Like generations of well-meaning elders before her, she thinks she’s doing what’s right for her adopted son. By the end of the novel, she wisely takes Nimmi’s advice and learns to let go.
It might be difficult for an American reader to understand the ways in which gossip can make or break lives in the novel’s culture. In the first book, Lakshmi was driven out of the henna business when Parvati Singh spread false rumors that she was stealing objects from her clients’ homes. Verifying the real facts seemed far less important than the credibility of the individual making the accusation. Parvati was part of the social elite, while Lakshmi was not.
A similar problem occurs in the second novel when Manu, the construction project manager for the palace, is blamed for the theater’s balcony collapse. Whether he’s guilty or not, the blame attached to his performance ripples through to the other members of his family. Kanta later tells Lakshmi about the ostracism she faces: “The news about Manu’s alleged wrongdoing is spreading. ‘This evening, at cricket, the mothers I usually talk to didn’t show. They probably thought that was kinder than ignoring me in person’” (231). Apparently, Kanta’s former friends are afraid that blame might cling to them like a virus if they’re seen speaking to her.
Even the palace isn’t immune to the fear of negative public reaction. Parvati advises Maharani Latika to deflect blame from herself by finding a convenient scapegoat: “If Manu isn’t held responsible, she’ll never hear the end of it. The press, the magistrates […] they all need someone they can hold accountable. She needs to fire someone or else she’ll be the one skewered” (268).
Such extreme reactions suggest that gossip is more important than the truth. This dynamic plays out not simply in the press but also in private conversations. Maintaining a facade of respectability becomes critical not simply for social survival but for economic survival as well. Just as Kanta’s friends ostracize her, Manu might never find another job because no one would take the chance of hiring him. This ostracization has little to do with Manu’s character or job performance but with the perception that whoever hires him will receive blame by association. Again, shame and disgrace spread like a virus and can attach to anyone associated with the scapegoat.
Even though Lakshmi and Malik succeed in exonerating an innocent man, they aren’t able to punish the true villain, Ravi. The Singh family is so sensitive about preserving the appearance of respectability that they’re willing to shut down their construction business and relocate to the US rather than see Ravi stand trial for smuggling and fraud. In the gossip-ridden society of Jaipur, preserving appearances requires drastic measures to cultivate the illusion of honesty.
During the time that Lakshmi was working as a henna artist, she accumulated quite a few secrets about the social elite of Jaipur. Her skills as an herbalist made her party to Samir’s many marital infidelities since she provided contraceptive sachets for his mistresses. In addition, she learned about Kanta’s many attempts and failures to become pregnant. Even more significantly, Lakshmi gained access to the royal palace and learned about the personal tragedy of Maharani Latika and her mother-in-law’s determination to provide an heir to the throne. Most important of all is Lakshmi’s knowledge that Ravi impregnated her 13-year-old sister. The threat of exposure of the Singh family’s sexual indiscretions draws the wrath of Parvati and gets Lakshmi banished from Jaipur high society. However, Lakshmi doesn’t betray any of the secrets she knows to the “gossip-eaters” in town. As she later tells Malik, “We go into their homes, the place where they are most vulnerable. That does not mean that we can divulge what we’ve have seen [...] to everyone we know. There’s more power in keeping a secret than in betraying it” (58-59).
Lakshmi’s adopted son will soon learn the truth of those words when he gets the opportunity to become everybody’s confidante and secret keeper. Once he returns to Jaipur at age 20, he already knows the private histories of the Singhs, the Agarwals, and the royal family. He’s aware of Samir and Ravi’s many marital infidelities. He knows that the Agarwals switched babies at birth and adopted Radha’s son as their own. He knows that the palace is unaware of the ruse that defeated their contractual claim on Radha’s baby. Further, he accumulates a few more secrets during his time in Jaipur when he learns about the love affair between Hakeem and Mr. Reddy and Ravi’s attempt to force their silence about the theater collapse through extortion.
Finally, Malik learns that Ravi is solely responsible for the theater tragedy and for illegally smuggling gold into the country. Although he reveals these facts to the Singhs, he’s careful not to publicly mention or announce this information to the news media. He muses, “There are so many secrets in our world, aren’t there? Ones we keep, ones we reveal, but only at the right moments” (290). Malik tells the Singhs what he has learned, and the maharanis force the proper repairs to be made, but no one makes Ravi stand trial for his crimes. Instead, his punishment is handled privately by the family. Malik keeps quiet, thereby allowing Jaipur’s social elite to keep their secrets safe from gossip and scandal.
By Alka Joshi
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