56 pages • 1 hour read
Kate Quinn, Janie ChangA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
This flower shares its name with a song from Mozart’s opera Die Zauberflöte (The Magic Flute), and it represents the bonds between Alice, Gemma, Suling, and Reggie. Its scientific name is Epiphyllum oxypetalum. Alice rescues Henry’s Queen of the Night flower after he sets his house on fire. At the boardinghouse where she lives, the four women watch the flower bloom as the city of San Francisco burns. This is a special event, a “miracle” (3), because this particular type of flower only blooms once a year. It offers them “beauty and grace amid so much destruction. Such balm for their tired souls” (268). The flower represents nature’s beauty and resiliency. After it blooms, Alice makes clippings of the flower for her friends. They take their Queens of the Night to other countries, and the flowers serve as reminders of the bonds between them. At the end of the novel, when they reunite in 1911, Suling and Reggie’s clipping of the flower blooms in Paris. This time, they are able to fully enjoy its beauty. Its blooming corresponds with the day that they defeat Henry and decide to move back to San Francisco. At the end of the novel, the flower symbolizes how they will be physically and emotionally closer in order to continue to develop their friendship.
The titular phoenix crown is a treasure from ancient China and represents Henry’s control over women. He obtained this “looted crown” (193) unscrupulously, just as he attained his position as a patron of the arts—with money and power. The crown is a “hypnotic kingfisher blue” (337) and made with feathers as well as jewels. Henry demands that Gemma wear it when she sings “Queen of the Night” at his party, a few hours before the earthquake. She hates wearing it, because this act represents being treated as his possession, and takes it off quickly after her performance. After the earthquake, Henry saves the phoenix crown before setting his mansion on fire with the four women in it. He cares more about the crown, as it represents his money and power, than people. In Act II, Henry has his new fiancée, Cecilia, wear the crown at a party in France. When she discovers that he is a murderer and abuser, she burns the crown. This represents how, at the end of the novel, Henry no longer has power over women.
Fire symbolism runs throughout the novel, from the fires that wreck San Francisco to the brazier where Cecilia destroys the phoenix crown. It is a powerful, destructive force. Gemma thinks, “fire devoured beauty, it devoured peace, it devoured everything. At least it hadn’t devoured her friends” (270). Here, the authors describe fire’s destruction as a kind of consumption. In other words, it ravenously eats physical places and threatens to consume people as well. In this way, the fire symbolizes the forces of misogyny and greed that threaten the women’s ability to live and thrive. The fires traumatize the main characters of the novel. When Gemma is upset about her friends’ trauma, George says, “You all survived an inferno. Give them time” (321). When Chinatown, the Opera House, and other parts of the city are in ruins, Gemma and her friends survive. They are resilient enough to endure fire, a symbol of destruction. The fire at the octagon house was not the first one Henry set. He previously set the Park Avenue Hotel Fire and was scarred by it. Gemma and her friends use this fear when they threaten him with torches while demanding his confession. His new fiancée also uses fire against him when she burns the phoenix crown. While the women are not destroyed by fire, Henry is, in the end. His reputation goes up in flames with the phoenix crown.
Cages serve symbolic roles throughout the novel. Gemma has a budgie (a pet bird) named Toscanini, who mainly lives in a cage. She “didn’t want to get all metaphorical about birds in cages, but her eyes welled up every morning when she came downstairs to release Toscanini into […] octagon house conservatory” (135). A cage is a metaphor for being imprisoned. While the bird feels free in this conservatory, it is also the space in which Henry cages the four women before setting the house on fire. The whole conservatory becomes a cage they must escape or die. When Henry has Reggie involuntarily committed to an asylum, Gemma cries over Reggie “in her cage” (181). It is the earthquake that frees the patients at the asylum, but Suling guides the drugged Reggie to safety, away from her cage. Toscanini also survives the earthquake, and Gemma brings his cage along with her when she moves away from, and back to, San Francisco.
The dragon robe that Suling repairs takes on multiple symbolic meaning over the course of the novel. At first, it represents the opportunity to make enough money to escape her arranged marriage. Alice and Suling negotiate with Henry to get Suling $160, or $20 paid daily, to repair the dragon robe. It also represents Suling’s family history. She “helped her mother sew a dragon robe for Madam Ning” (127). This dragon robe represents the connection between the three women. However, once Gemma learns that Henry’s dragon robe was obtained by looting, she thinks wearing it “would feel like wearing a shroud” (183). It comes to represent his exploitation of marginalized people. After Henry sets fire to his house, Reggie rescues the robe. It becomes Suling’s lucky charm. In Paris, she shows the robe to Marie Callot, who hires Suling to work at Callot Soeurs on the spot. Later, Suling is able to enter Poiret’s party by donning the robe. So, the dragon robe remains a symbol of luck for her, as Henry is arrested at this party.