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60 pages 2 hours read

N. K. Jemisin

The Obelisk Gate

Fiction | Novel | Adult | Published in 2016

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Themes

The Devastating Effects of Systemic Oppression

Content Warning: This section contains references to bigotry and enslavement in a fantasy setting, as well as to forced reproduction and child abuse.

The Obelisk Gate is dedicated to “those who have no choice but to prepare their children for the battlefield” (no page). This battlefield is not any of the literal ones present in the text, but rather that of systemic oppression, when a group must fight every moment for the right to exist. Through the parallel narratives of Essun and Nassun, Jemisin explores the myriad ramifications of living under the weight of this oppression.

Systemic oppression involves the deliberate disadvantaging of one group for the benefit of another group. It is usually based on some shared aspect of identity—race, gender, social class, cultural beliefs or values, etc.—and is often self-perpetuating. The Broken Earth trilogy is rife with examples of orogene suffering and oppression: Children are taken from their homes and raised in an abusive school system at the Fulcrum, they’re forced to breed and killed if they question anything, and they live under constant threat of physical and emotional violence. This abuse is not a mere byproduct of prejudice. Rather, the oppression of orogenes is intentional: It allows the current regime to remain in power by both mitigating the destruction wreaked by natural disasters and by neutralizing a group of people who would otherwise have the ability to challenge the regime’s authority. The oppression is also highly systematized. When explaining the mistakes he and other Guardians have made, Schaffa reveals their goal was always to “perpetuate [orogene] enslavement of themselves” by making them desperate, ensuring they “[know] their place”, and giving them a “choice between death and the barest possibility of acceptance” (189). By taking advantage of millennia-old anti-orogene stonelore and instilling complete self-loathing in orogenes, the Guardians ensure that orogenes essentially police themselves. The social order largely operates under its own steam, with only occasional violence needed to keep orogenes in check.

The negative ramifications of living under this kind of oppression are obvious: lack of freedom and opportunity, constant abuse, the threat of being arbitrarily killed. However, Jemisin also explores the subtler ways such a system impacts the characters’ psyches and day-to-day lives, even when they’re not living directly under Fulcrum rule. One example is the way Essun lives her life ready to run. Everyone in the Stillness has a runny-sack (a bag with the necessities for surviving an emergency), but Essun’s is not geared toward geologically-based emergencies. Rather, she must always have a contingency plan in case people find out she is an orogene. Even in Castrima, a comm that ostensibly accepts orogenes and has an orogene headwoman, Essun never quite feels safe or relaxed; she doesn’t even trust the other orogenes, let alone the stills. Experience has taught her not to set her roots too deep since she will eventually have to run. Consequently, Essun never feels like she belongs anywhere, and this attitude bleeds into her relationship with Nassun: She is so conditioned to prioritize survival and so fearful that Nassun will be discovered that she doesn’t show her daughter the kind of care and love children require. This is not a surprise, considering that Essun was taken from her family at a young age and has had few healthy examples of parenting. Instead, she repeats the abuse she endured at the Fulcrum, believing it is the only way to ensure Nassun learns the control and toughness she needs to survive.

For Nassun, living under the weight of systemic oppression has ruined both parental relationships and led her to internalize the prejudice she experiences every day. She never feels loved by her mother, but staying safe also means living a lie and hiding who she is from her father. When Jija does learn Nassun is an orogene, it becomes clear he cannot love her because of the prejudice he harbors. These experiences are so damaging that Nassun becomes nihilistic and susceptible to manipulation. She is willing to accept and love Schaffa, despite the red flags he raises, because she desperately wants a father figure to replace Jija and because he accepts her for who she is. When Steel and Schaffa reveal they want to destroy the world by crashing the moon into it, she doesn’t even stop to question it. The battlefield that is her existence as an orogene has so completely ruined everything she found meaningful that she feels the only way out is to destroy the world.

Parent-Child Relationships and Cycles of Trauma

Fraught parent-child relationships are evident throughout the text and motivate a significant portion of the plot’s action: Essun has treated Nassun abusively in her desperation to keep her safe, Jija murders Uche and wants to find a “cure” for Nassun, Schaffa wants to atone for a lifetime of abuse and harm through Nassun, and Nassun has to navigate this triangle of less-than-ideal parental figures, all of whom claim they love her and have her best interests in mind. Underlying this is the fact that Essun, Jija, and Schaffa all experienced childhood trauma that makes it difficult for them to form a healthy relationship with Nassun. Each character deals with this issue differently, but they all continue the trauma cycle in some way. Further underscoring the thematic importance of parent-child relationships and the potential consequences when they fail is the idea that the Shattering—the event that kick-started the Seasons, creating an endless cycle of disaster and suffering—was the result of Father Earth being separated from his child, the moon.

Before she arrived in Tirimo and had Nassun, Essun had experienced extensive trauma: She was taken from her family at a young age and then subjected to emotional and physical abuse at the Fulcrum, as a young woman she was forced into breeding with Alabaster, and she then lost the tentative happiness and family she had found when Alabaster was taken away, their partner was killed, and she herself killed their son to prevent him from being captured by the Guardians. All this informs how she raised Nassun, employing the exact same abusive teaching techniques that were used (to traumatic effect) on her. The result is that Nassun feels unloved and resentful toward her mother while growing to hate being an orogene. However, the text is relatively forgiving of Essun in the context it provides. Schaffa, for example, suggests to Nassun that it must have been very difficult for her mother to take care of both her and her brother. Even more importantly, Essun comes to terms with the trauma she has suffered and decides she wants to break the cycle. She realizes the mistakes she made with Nassun and admits she would have done things differently with Uche. She then applies this same attitude toward the world at large and commits to helping Alabaster complete his plan to reunite Father Earth with his lost child, the moon. Thus, Essun provides an example of how to break the cycle by confronting one’s trauma and committing to decisive action to bring about change.

Schaffa also experienced trauma in his childhood. He was taken from his family as a child and turned into a Guardian through a violent process that he still has nightmares about. While this experience forms a large part of Schaffa’s trauma, his dreams suggest that the atrocities he committed while acting as a Guardian constitute another wound. Like Essun, however, he recreates the conditions of his own trauma by using Nassun as a tool. He doesn’t directly force her to do anything and demonstrates what Nassun interprets as love and care for her. Nonetheless, he is first interested in her because she is powerful and because he needs someone capable of accessing the obelisks. He also takes her to the Antarctic Fulcrum when his plan is to kill everyone there: He does not directly tell her to kill everyone, but he knows what she is capable of. Like Essun, Schaffa does confront his trauma and past mistakes. However, because his mistakes are less sympathetic and his idea of what redemption looks like less clear (it might involve destroying the planet), he remains a morally ambiguous figure.

Of the three parental figures, the text is most critical of Jija. Jija’s trauma isn’t revealed until the end of the text, when he explains to Nassun why he hates orogenes. When he was a young boy, he had two friends that he played with often. One of them was hiding that he was an orogene and accidentally iced the other while Jija watched helplessly. This single traumatic event generates a hatred so strong that Jija later kills his own son upon discovering that he is an orogene. This ends up creating a similar experience for Nassun, as she discovers Jija standing over Uche’s dead body when she arrives home from school that day. This not only shatters the relationship she has with her father but also causes her to revert to a more infantile state so that she doesn’t have to process the traumatic event. Learning the reason her father is so hateful doesn’t comfort Nassun. Instead, it makes her “finally realize that that there is no reasoning with her father’s hatred” (312). She rejects his explanation as sufficient reason for the way he is and kills him shortly after. Jija’s life ends without redemption and exemplifies the text’s message regarding fraught parental love and cycles of trauma: Unlike Essun and Schaffa, who attempt to confront their trauma, Jija does not even recognize his for most of the story, and this denial is his biggest offense. Jija’s unwillingness to face the truth undercuts the positive memories Nassun has of him and ensures the cycle of trauma remains unbroken.

Ideology and Social Control

A central aspect of The Obelisk Gate involves Essun coming to terms with the idea that things could (and should) be different. She is not the only one. Outside of Alabaster, nearly everyone has difficulty conceiving of a world that is different than the one they inhabit, despite most people being oppressed or marginalized in some way. They accept the strict social order, the prejudice and oppression, and the precarity of Seasons because their worldview is so strongly shaped by the prevailing ideology of the Stillness.

Ideology can broadly be understood as the system of thought an individual acquires (often unconsciously) from the world around them; it comprises the beliefs, values, attitudes, and feelings a society instills in people to reproduce its structures and preserve the status quo. The Stillness’s ideology has two pillars: stonelore and the Fulcrum. In the constantly shifting, perilous world of the Stillness, stonelore ostensibly remains unchanging. Existing for thousands of years and originally etched in stone so as not to be altered or destroyed in disaster, stonelore is the collected wisdom about how to survive a Season. While the study of stonelore is left to lorists, its general wisdom is disseminated as common sense to everyone else. It is taught to children in school, it is repeated in everyday conversation, and it governs social organization and hierarchy. Its axiomatic quality enforces the notion that it is common sense, and its very name—stonelore—evokes an image of something perpetual and everlasting. There is even stonelore about the consequences that befall those who ignore stonelore, and given the nature of the world, most people cannot do much fact checking. None of this is coincidence: The timeless and infallible appearance of stonelore makes it the ideal conduit for those in power to spread the ideas they want spread while obscuring its ideological nature. It is also important that most stonelore pertains to survival. This keeps the population focused on the idea that life is precarious rather than questioning social hierarchies and why things are the way they are.

Maintaining the status quo also necessitates controlling orogenes because of the power they possess. Stonelore helps by making people fear and despise them, but this is not enough. The more insidious aspect of Stillness ideology is the way orogenes limit their own thinking via the way they learn and practice orogeny. The best example of this occurs when Essun starts to teach the orogene children of Castrima some basic Fulcrum-based control techniques. Alabaster gets frustrated because this interferes with the lessons he is giving her about magic. He explains:

The Fulcrum’s methods are a kind of conditioning meant to steer you toward energy redistribution and away from magic […] [T]hey teach you to direct your awareness down to perform orogeny, never up. Nothing above you matters. Only your immediate surroundings, never farther (203-04).

Considering these techniques are taught through repetition (and corporal punishment) and then used every day, they become so second-nature that they are never questioned. This prevents orogenes from discovering magic, which is both incredibly powerful and, crucially, something Guardians cannot prevent them from using. In literally and figuratively limiting the horizons of all Fulcrum-based orogenes, these methods perfectly encapsulate the function of ideology as a form of social control.

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