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Lucy and Edmund find Peter and Susan, and Lucy excitedly tells them that Edmund has also been to Narnia. Cruelly, Edmund lies that he and Lucy were only playing make-believe. Edmund craves his siblings’ approval, but Susan and Peter think he is spitefully manipulating Lucy.
Scared that Lucy’s perception is breaking from reality, Susan and Peter decide to speak to the Professor. However, they are surprised by the Professor’s response—he seems to believe Lucy. The Professor advises them that “unless any further evidence turns up, we must assume that [Lucy] is telling the truth” (56). The Professor also challenges the pair’s logic for thinking that Narnia doesn’t exist and suggests that Narnia exists in a separate time, which explains why Lucy thought she had been in Narnia for hours when only minutes had passed in their world. The Professor’s advice gives Susan and Peter pause, and they decide to remain quiet about the whole subject, although Peter ensures Edmund stops tormenting Lucy.
Because the Professor’s house is so old and peculiar, it attracts a number of visitors. The Professor allows the visitors into the house to look at the rare books and unusual artifacts. One day, Mrs. Macready, who has already instructed the children to keep out of her way, is showing a group of visitors around. The children try to evade the housekeeper and the visitors, but it seems that “some magic in the house ha[s] come to life and [is] chasing them into Narnia” (60). In an attempt to hide, all the siblings end up piling into the magic wardrobe.
Almost as soon as they enter the wardrobe, the siblings notice that they are cold and find themselves wandering into the winter woodland of Narnia. Peter immediately apologies for not believing Lucy and suggests that they explore the wood. Susan reminds them that as it is so cold, it might be helpful to take the fur coats from the wardrobe.
Warmly dressed in the borrowed coats, the children start exploring the forest. As they are talking, Edmund lets slip that this is not the first time he has been in Narnia after all, much to the others’ anger. Peter decides that Lucy should be the leader, as she is most familiar with Narnia and deserves it for no one believing her before. Lucy shows her siblings to Mr. Tumnus’s cave, but they discover that the White Witch has arrested him on charges of treason. Lucy realizes his treason was allowing her to escape and pleads with her siblings to help the faun. Despite reservations over the fact that they have nothing to eat, the children decide to try and save Mr. Tumnus. The group spots a robin, which leads them further into the woods. Edmund worries that the robin might be leading them into a trap and that they don’t know who in Narnia is good and who is bad—on top of the fact that they no longer know the way back home.
The robin flies away and seemingly deserts the children. However, the bird has led the group to a beaver (Mr. Beaver), who is a friend of Tumnus. Mr. Beaver proves his friendship with the faun by revealing a handkerchief that Lucy gave to Mr. Tumnus when he cried during their first encounter.
Mr. Beaver mysteriously says that “Aslan is on the move” (76). Although none of the children know who Aslan is, they all feel a strong sense of emotion when they hear his name. Lucy, Susan, and Peter all experience positive sensations, while Edmund is horror-struck. Mr. Beaver is scared that the White Witch’s spies could overhear their conversation and invites them back to his home for dinner.
Arriving back at the beaver’s cozy dam, Edmund notices two hills in the distance. Remembering that the White Witch lives between them, Edmund begins to obsess over the endless Turkish delight that she promised him. The siblings meet Mrs. Beaver and help prepare dinner. The meal ends with a delicious marmalade roll, and when everyone is finished, Mr. Beaver prepares to tell the children all about Narnia and Aslan.
The children learn that Mr. Tumnus has been arrested by the Witch’s secret police and likely turned to stone. The siblings, apart from Edmund, are desperate to help the faun, but Mr. Beaver says that the only thing that will help Mr. Tumnus is going to Aslan—a mighty lion and the rightful king of Narnia. Aslan has been absent for many years, but prophecies foretell that when he returns, the long winter of the White Witch will end. The plan is to meet Aslan at the Stone Table. However, the beaver reiterates that the prophecy also requires four “Sons of Adam and Daughters of Eve” to sit on the thrones at Cair Paravel (92), a castle on the coast. The White Witch justifies her own reign by claiming to be human, but the beavers explain she is actually part giant and part Jinn, descended from Lilith (the “demonic” first wife of Adam in some mythology) and “bad all through” (91).
The siblings are panic-stricken when they realize that Edmund has vanished and want to search for him, but Mr. Beaver sadly explains that he noticed Edmund had a look about him that a person only gets if they have been to Narnia before and eaten enchanted food. Mr. Beaver suspects Edmund has betrayed them and left to join the White Witch. Everyone is uncertain about how much Edmund heard of the plan to meet Aslan, and the group decides to set off immediately, fearful that the Witch will soon be on her way to capture them.
Chapter 5 focuses on Susan and Peter’s disbelief of Lucy, which Edmund’s lies bolster. Read through the lens of religious allegory, the exchange invites comparisons between Lucy’s siblings and those who deny the existence of God. Symbolically, Lucy acts as a prophet whom Susan and Peter refuse to believe because they haven’t seen proof of Narnia’s existence with their own eyes—also paralleling doubting Thomas, who denies Jesus’s resurrection until he sees Christ himself and is able to examine the crucifixion wounds. Edmund is the worst offender because he has seen and experienced Narnia for himself, but in his stubbornness and selfishness he continues to deny the existence of the magical realm. These chapters further develop Edmund’s manipulative character. Edmund would rather lie and upset Lucy than embarrass himself by admitting he was wrong, and his selfishness ultimately leads him to abandon his siblings at the Beavers’ house and head in search of the White Witch.
The introduction of the Beavers is another key event in this section of the novel. The Beavers show unconditional kindness, friendship, and hospitality to the children—even though Mr. Beaver later confesses he suspected Edmund would betray them from the moment he saw him. The Beavers’ treatment of the siblings not only echoes the social custom of hospitality (or guest-friendship)—an essential part of the Greek classics that Lewis was well versed in—but also exemplifies good, Christian behavior. Hospitality holds an important place in the Bible; for example, Jesus’s birth takes place in a stable due to the hospitality of the kindly innkeeper.
The anthropomorphic Beavers are amazed and delighted at the children, whom they and the other creatures of Narnia consider curiosities. The surprise of the animals at encountering young humans ironically mirrors the children’s shock at meeting talking animals—a reaction that replicates the likely response of the young readers that the novel is aimed at. Moreover, Lewis’s anthropomorphism of the Narnian animals creates a sense of shared morality between animal and human, showing the reader that those who believe in Aslan as a Christ-like figure are more united than divided despite their differences.
Lucy, Susan, and Peter have more in common with the Beavers than they do the White Witch, who claims to be human herself. Although the Witch looks like she could be human, her icy beauty is deceptive. The Witch isn’t human at all but descended from “Adam’s first wife, her they called Lilith. And she was one of the Jinn. That’s what she comes from on one side. And on the other she comes of the giants” (90-91). In Jewish mythology, Lilith was Adam’s first wife—a demon who was banished from the Garden of Eden for not obeying her husband. The stories of Lilith carry connotations of sexual indulgence.. Likewise, the White Witch has defied Aslan and relies on Edmund’s physical desires to further her own agenda.
By C. S. Lewis
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