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111 pages 3 hours read

Upton Sinclair

The Jungle

Fiction | Novel | Adult | Published in 1905

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Chapters 27-31Chapter Summaries & Analyses

Chapter 27 Summary

Jurgis remains in Chicago, but what little money he has left is soon exhausted. By the time he finally secures a job, he’s so weak from malnourishment that he’s quickly fired. He is eventually reduced to rummaging through trash cans to feed himself.

As the weather turns cold, Jurgis sees an indoor political rally underway. He rushes inside to get out of the rain but drifts off while the candidate is speaking and is thrown out. Walking on, Jurgis approaches a well-dressed woman to beg for money and is stunned to realize that she’s a former Packingtown acquaintance. Alena explains that she’s “got a good place” and directs him to Marija’s lodgings (321), saying that she’ll be able to help him.

Jurgis arrives at the address Alena provided him with: a “large brownstone house of aristocratic appearance” (322). The woman who answers the door is reluctant to allow Jurgis in, but just as Jurgis turns to leave, the police arrive and throw the entire house—which he now realizes is a brothel—into chaos. While the police are busy rounding people up, Jurgis suddenly spots Marija wearing only a dressing gown and stockings.

Marija explains that she’s been at the brothel for a year. She lost her job after a bout of sickness, and then Stanislovas died, leaving the family with almost no money. By working as a prostitute, Marija says, she’s able to comfortably support Elzbieta and her children. Jurgis admits that he was reluctant to seek the family out after having abandoned them, but Marija brushes this aside. She also tries to tell the police that Jurgis isn’t a customer, but they insist on bringing him to the station regardless.

Chapter 28 Summary

To Jurgis’s relief, the judge he appears before the next morning doesn’t recognize him and allows him to leave when he explains that Marija is a relative. The prostitutes, meanwhile, are fined five dollars each and released.

As he walks back to the brothel with Marija, she admits that she’s addicted to morphine: “If the girls didn't booze they couldn't stand it any time at all. And the madame always gives them dope when they first come, and they learn to like it” (331). When pressed by Jurgis, she says she expects to stay at the brothel indefinitely; although she earns a relatively large amount of money, much of it goes to her food and board, so she's unable to put any aside. This, she says, is one of the ways in which women become trapped in the profession.

After hearing Jurgis’s own story, Marija promises to help him find a job and gives him Elzbieta’s address. Still reluctant to accept her help, Jurgis spends the rest of the day searching for work. As he debates what to do next, he happens to pass by the hall where the political rally was held. There is another event going on tonight, and he decides to go inside.

Initially, Jurgis pays little attention to the speakers and even begins to fall asleep. The young woman sitting next to him nudges him awake, advising him to listen. Confused, Jurgis turns to the speaker, who is pleading with the crowd not to resign themselves to their fate as workers, which grows more desperate all the time.

The speaker continues, detailing the crimes and corruption of the capitalist elite, who profit off of the suffering of most of society and who control the political system. He concludes by urging his listeners to deliver themselves from their subjugation, and the audience erupts in cheers. Jurgis joins them, exhilarated to hear his struggles explained so clearly and to feel that he can do something about them.

Chapter 29 Summary

Jurgis sits impatiently through the rest of the meeting. When it begins to break up, he approaches the speaker. Haltingly, he expresses his gratitude and his desire to learn more about socialism.

The speaker sends for a Polish man named Ostrinski, who proposes taking a walk. As they do, he listens to Jurgis's story and then invites him to spend the night in his home. Once there, he uses his own family’s experience to begin fleshing out the socialist critique of capitalism: “The finishing of pants did not take much skill, and anybody could learn it, and so the pay was forever getting less. That was the competitive wage system; and if Jurgis wanted to understand what Socialism was, it was there he had best begin” (350). By contrast, he says, the capitalist class is able to work in cooperation with one another to protect their own interests. Nevertheless, the working class will one day take control of both the means of production and the government itself.

Next, Ostrinski outlines the basic organization of the Socialist Party and explains that it is gaining a foothold in Chicago and in the broader U.S. He stresses, however, that to be successful it must be a worldwide movement. Ostrinski also tells Jurgis he will bring him with him to the next Party meeting, assuring him that he will be able to join even if he can’t pay the usual fees. Exhilarated, Jurgis doesn’t go to sleep until well past midnight.

Chapter 30 Summary

The next morning, Jurgis goes to Elzbieta’s address, eager to share what he has learned. Elzbieta initially finds his enthusiasm alarming but ultimately decides to humor him: “All that interested her […] was whether or not it had a tendency to make him sober and industrious; and when she found he intended to look for work […] she gave him full rein to convince her of anything” (356).

Within a week, Jurgis finds a job as a hotel porter, only to discover that the proprietor—Hinds—is the Socialist Party’s state organizer. Hinds is equally delighted to learn of Jurgis’s political leanings; he often talks politics with customers, and on his urging, Jurgis shares his own story with them as well.

Jurgis’s enthusiasm doesn’t wane as time goes on. In fact, he’s so thoroughly convinced of socialism’s correctness that he’s prone to growing impatient with anyone who isn’t immediately persuaded by his arguments. In order to address objections more effectively, Jurgis reads a variety of newspapers and socialist texts. He also attends many political meetings, during which he listens to speeches by some of the party’s leaders.

Jurgis becomes a particularly devoted reader of a weekly publication called the “Appeal to Reason,” which runs stories on the tribulations of workers, exposés of the wealthy, reports on campaigns and strikes, and political manifestos. He covertly distributes this paper in Packingtown, where socialist sentiment is growing.

Chapter 31 Summary

The night before Election Day, Jurgis is invited to a discussion sponsored by a philanthropic millionaire with the goal of providing a more nuanced view of socialism to a skeptical newspaper editor. He arrives in the middle of a back-and-forth exchange between a former evangelist named Lucas and a philosophy professor named Schliemann who now studies nutrition. Although both men are socialists, they differ on many issues. Schliemann is highly critical of traditional institutions like marriage and religion. Lucas, on the other hand, argues that the teachings of Jesus Christ should not be confused with the form human religion has taken.

Eventually, the editor interrupts, confused by how little Lucas and Schliemann seem to agree on:

This resulted, after much debating, in the formulating of two carefully worded propositions: First, that a Socialist believes in the common ownership and democratic management of the means of producing the necessities of life; and, second, that a Socialist believes that the means by which this is to be brought about is the class-conscious political organization of the wage-earners (376).

Schliemann then elaborates more on his views as a philosophic anarchist: material goods are finite and should therefore be held in common, but individual autonomy is paramount where intellectual, artistic, or spiritual “goods” are concerned. He further explains that, once production is more efficient, people will only have to work roughly an hour each day and will therefore have ample free time to devote to these other pursuits. He then details some of the waste involved in the capitalist system—for instance, the fact that it may produce too much of a product due to a lack of oversight. Finally, while discussing his vision of a socialist society, he explains that he believes the consumption of meat will eventually become a thing of the past; it isn’t necessary for human survival, and the labor involved in producing it is not something workers would choose to do if they had any other options.

The following night, Jurgis and the other hotel employees wait as election results come in. When the results are tallied, it becomes clear that the Socialist Party has made dramatic gains across the United States. The results are especially striking in Packingtown. An orator takes to the stage, urging his listeners to remain active and proclaiming that Chicago will lead the way in the movement going forward. 

Chapters 27-31 Analysis

The final few chapters of The Jungle are relatively light on plot, functioning largely as an introduction to socialism for readers who might be unfamiliar with it or even hostile to it. The debate in Chapter 31 is especially noteworthy in this respect. By highlighting some of the differences that exist within the socialist movement, Sinclair works to clarify potential misconceptions—like that socialism is necessarily at odds with religion—and to assure readers of the movement’s inclusivity. The fact that Sinclair does all this via dialogue makes it particularly effective, since it allows him to present various viewpoints without appearing to take sides. With that said, the fact that Schliemann foresees a world without meat gives him something like the last word; in a novel that focuses so extensively on the abuses of meatpacking companies, this prediction has particular significance and impact.

If The Jungle leaves many of the details of a socialist society to the reader’s imagination, it is nevertheless quite explicit about why socialism is necessary. Throughout the novel, Sinclair implies that the problems he depicts are inherent to a capitalist system and therefore can’t be fixed through simple reforms. Capitalism’s focus on profit, he shows, is immoral and destructive in and of itself. In these last few chapters, Sinclair makes the same argument overtly—for instance, in Hinds discussion of the Beef Trust. As Hinds concedes to the listening cattlemen, recent public scrutiny of the meatpacking companies might offer hope that the industry can be reformed without radical reorganization. However, he then goes on to explain that this scrutiny is itself the product of another corporate monopoly—the Railroad Trust—which hopes that by stirring up controversy, it can break the power of its last remaining competition: “And you poor common people watch and applaud the job, and think it’s all done for you, and never dream that it is really […] the final death grapple between the chiefs of the Beef Trust and ‘Standard Oil’” (362).

Generally speaking, The Jungle is optimistic that a monopoly of this kind can be avoided. The novel ends on a wave election that seems to foreshadow even more impressive socialist victories going forward. Nevertheless, there is a note of uncertainty present in the last few chapters. The unresolved nature of Elzbieta’s and especially Marija’s stories contributes to this open-endedness. Despite Jurgis’s best efforts, neither woman finds socialism the same source of comfort and hope. What’s more, the novel ends with a speech warning readers that advances like those made on Election Day are likely to provoke a fierce backlash: “Everywhere in the country tonight the old party politicians are studying this vote, and setting their sails by it; and nowhere will they be quicker or more cunning than here in our own city” (387-388). This passage proved to be prophetic, as the Socialist Party never made the gains in the United States that Sinclair had hoped it would, instead declining over the next few decades as a result of both controversial stances—like its opposition to World War I—and intraparty disputes. 

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