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Don Miguel RuizA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Ruiz shares the story of a person 3,000 years ago who was studying medicine but knew there must be more to life than what he was experiencing. The man falls asleep in a cave and dreams that he sees his physical body sleeping but is outside of it. He hears his voice say, “I am made of light; I am made of stars” (xvi). Looking at the stars, he realizes that light creates them, as opposed to stars creating light. He sees that everything—even the space between the stars—is made of light and that everything is part of one living being. He sees light as the messenger of life. He calls the stars tonal and the light between the stars nagual, and he sees Life—that one living being—as creating harmony among the stars and the light in between them.
The man realizes that everything is God and human perception is light perceiving light. He sees everything and everyone as a mirror reflecting light—and sees that a world of illusion exists like smoke between the mirrors, stopping them from reflecting light—and keeping humans from seeing who they are, which is pure love and pure light.
When the man wakes from the dream, he has a new perspective. He sees himself in everything and everyone, but no one recognizes themselves in him. He can’t explain the revelation that everyone is God and is made of light, and no one tries to understand him. He realizes then that everyone is dreaming. They’re living in that illusion world where the smoke distorts the light in the mirrors.
To remember his dream, the man calls himself The Smokey Mirror. The smoke is the dream that people are living in, an illusion that distorts their understanding of themselves, and the mirror is the dreamer.
Ruiz writes that everything humans experience is a dream because dreaming is the mind’s “main function.” He writes that all humans are dreaming all the time, whether they’re awake or asleep. Before a human is born, the previous generation created a dream that exists outside of individuals, called the dream of the planet. Within this big, outside dream are smaller, personal dreams of family, society, and humanity, including society’s laws, religions, cultures, and governments. Children are born with the ability to dream, and adults teach them how.
Ruiz then writes about attention, the ability to focus on what one wants to perceive while letting other things fade into the background. Adults constantly try to direct children’s attention by teaching through repetition to engrain the dream of the planet in them. By capturing and maintaining children’s attention, parents, siblings, schoolteachers, and religious leaders teach them how to believe and behave. Everyone is fighting for others’ attention, so children learn to compete for the attention of others.
Children store information by making agreements within themselves. They don’t have the chance to choose their beliefs for themselves; they instead agree with the information adults give them. Together, an agreements and information form beliefs, which in time form a belief system and way of life.
Ruiz calls this process of agreeing to information the domestication of humans. Through domestication, adults teach children the dream of the planet, which forms their personal dreams and their entire belief system. Children are domesticated just like animals—through positive reinforcement and rewards for good behavior, and punishment for bad behavior. To avoid punishment and receive a reward, children pretend to be what the authorities in their lives want them to be. The fear of punishment and rejection becomes the fear of not being good enough. Although children want to be themselves, they grow afraid of doing something wrong and receiving punishment.
After years of domestication, children no longer need anyone else to impose these fears on them; they’ve learned to do it to themselves. They create what Ruiz calls a Book of Law—their reference to unquestionable truth. All their judgments are based on this Book of Law, regardless of whether it agrees with their inner nature. All the agreements a child makes about what’s good, bad, right, wrong, etc., are written in their Book of Law and rule their personal dream and lived experiences.
Ruiz writes that all people have an inner Judge who uses the Book of Law to judge everything inside and around them. Every time individuals do something that disagrees with the Book of Law, their Judge tells them that they’re guilty and must be punished. Another side of a person, called the Victim, receives guilt and punishment from the Judge and believes itself unworthy of love and goodness.
This inner Judge and Victim cycle is based on a belief system from the dream of the planet, not a belief system that individuals choose for themselves; the dream of the planet controls their lives. Whenever individuals resist the beliefs in the Book of Law, they feel a deep fear because they believe that whatever is in their Book of Law is true—and anything that challenges those truths must be unsafe. This is why Ruiz emphasizes that it takes great courage to challenge beliefs.
Although people may not have chosen the beliefs in their Book of Law, they agreed to them at some point. These agreements are so strong that challenging them often produces guilt and shame, which controls their internal dream. Most people’s internal dream consists of the Judge punishing the Victim multiple times for any one mistake. While this feels like justice, true justice is paying once—not multiple times—for a mistake. Therefore, Ruiz writes, the Judge is wrong because the learned belief system, the Book of Law, is wrong—and the Book of Law is wrong because the dream of the planet designed it.
During domestication, individuals form an image of perfection that they believe makes them acceptable to everyone and therefore good enough. However, it’s an unattainable image, which is why people can’t accept themselves or others the way they are instead of what they think they should be. When people believe they’re imperfect, they hide and pretend to be something they’re not, afraid that someone else will notice that they’re not what they pretend to be. They judge themselves and others for not living up to this unattainable standard of perfection.
Therefore, the Book of Law, Judge, and Victim mindset makes people dishonor and punish themselves so that others accept them. People stay in abusive situations because their abuser still treats them better than they treat themselves, so they convince themselves that they deserve the punishment they receive. Self-abuse comes from self-rejection, which stems from not meeting the unattainable standard of perfection.
The image of perfection is another false agreement in the mind. It’s part of the illusion, which the Toltecs call mitote. Mitote is a condition of the mind like confusion wherein one can’t see who one really is. Self-perception is made of the self-limiting beliefs and programs that one holds in one’s Book of Law.
The entire dream of the planet is based on fear, suffering, and violence. Ruiz compares the dream of the planet to many religions’ versions of hell, a place of torment and fear. Although the outside dream is a nightmare of hell, Ruiz refers to creating a new, pleasant dream for oneself. To do this, one must break the fear-based, limiting agreements that one has with oneself. These fear-based agreements drain energy, but love-based agreements give energy.
Prelude to a New Dream
In this subsection, Ruiz writes that to change one’s dream, or perception of reality, one must change one’s agreements. This requires a strong will because the initial agreements one makes are strong. However, every time someone breaks a fear-based agreement, the energy it took to maintain that agreement returns to them. Ruiz believes that the four agreements he introduces in the book can create enough power for anyone to change one’s entire system of agreements and therefore create a new dream for one’s life.
In these first two sections of the book, Ruiz provides all the necessary information for understanding the need for the four agreements. The introduction is written differently than Chapter 1, telling someone else’s story instead of describing Ruiz’s personal experience or philosophy. Chapter 1 and the subsequent chapters use direct address, with straightforward and accessible language that carefully defines the terms that appear throughout the book.
Chapter 1 introduces important terms like the dream of the planet, agreements, attention, domestication, the Book of Law, Judge, Victim, and mitote. Ruiz uses this chapter to describe the Toltec perspective of life and how human domestication has created and maintained a dream of the planet rooted in suffering and fear.
In addition, this section introduces the book’s three main themes. Chapter 1 focuses specifically on the theme Self-Limiting Agreements Learned Through Domestication. This chapter unpacks domestication as the process by which children learn “how to live and how to dream” (6) and the self-limiting agreements that make the dream of the planet “a dream of hell” (14). Understanding how we form self-limiting agreements is essential to understanding how to break them and create a new dream. This is why Ruiz dives so deeply into domestication, how attention and agreements work, and how the Book of Law, the Judge, and the Victim control people’s personal dreams. One must understand the basis on which humans operate to understand how to change one’s reality.
This alludes to the theme The Necessity of Choice in Making and Breaking Agreements. Although Ruiz touches on this theme only briefly in the first chapter, he emphasizes that preparation is essential to change self-limiting agreements—and that doing so takes significant power. Just as humans agreed to the information their parents, teachers, and religious authorities gave them, they must choose to make new agreements: “If you want to live a life of joy and fulfillment, you have to find the courage to break those agreements that are fear-based and claim your personal power” (21-22).
Ruiz ends Chapter 1 with “The Prelude to a New Dream,” which proposes that people have the power to create their own dreams and change their realities. Here, he introduces the theme Living in a State of Unconditional Love (in which one looks forward to the new dream): “Instead of living in a dream of hell, you will be creating a new dream—your personal dream of heaven” (23).