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132 pages 4 hours read

Ruth Minsky Sender

The Cage

Nonfiction | Autobiography / Memoir | Middle Grade | Published in 1986

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Chapters 14-16Chapter Summaries & Analyses

Chapter 14 Summary

Chapter 14 begins in bitter winter. Laibele and Riva sing songs and reminisce about how beautiful poems about winter used to seem, but little can keep their minds off the “bitter cold” of the apartment (66). Riva sympathizes with Laibele’s feeling that “nothing has the same meaning anymore,” but she hopes aloud that their struggles will make them “stronger, better people” (66).

Wishing for wood with which to warm their house, Laibele recalls the old oak that Mrs. Gruber ordered cut down. The lack of firewood makes Motele “distraught,” too, “like an animal ready to split open the iron bars of his cage,” and, while his siblings sleep, he sneaks out in search of more wood to provide for the family (68). When he returns, he responds to Riva’s anger by reminding her that stealing means something different now: “They may call it stealing. I call it helping my family survive” (69). Though the siblings are grateful for his risk, they are nervous each day that they will be discovered.

When one piece of the stolen wood remains, police arrive at the apartment and search it, demanding to know who participated in dismantling and stealing wood from an abandoned shed. They find the last piece of wood under Laibele’s bed, and they tell Riva and Motele that they must both come to the police station. Motele, with a “strong and firm” voice, defends Riva and the men who worked with him, insisting that he stole the wood alone (71). Though they are “sorry,” the policemen require Motele to go to the police station the next day for questioning (71).

Moishele accompanies him, and Riva and Laibele wait while “the day drags on without end” (71). The boys return home smiling, because the judge has “compassion” for Motele, requiring him just two weeks of cleaning for his crime, in place of the usual punishment: deportation to a labor camp (72).

Chapter 15 Summary

At the beginning of Chapter 15, Riva returns her attention to the passage of the seasons. Comparing this Pesach to the Pesach of Chapter 2, four years earlier, Riva recognizes “how different” the two holidays are: “There is no painting the apartment, no scrubbing the floors, no hustle and bustle” (73). Riva feels and reflects upon the absence of her mother, who is at the center of her memory of Pesach.

The other critical element of the first Pesach in the novel, Mrs. Gruber, also reappears in Riva’s memory. Riva knows that Harry has joined the war, and she wonders: “Will Harry become one of the war victims?” (73). For all of the Grubers’ decisions to protect themselves, Riva still sees the danger that awaits them; in Nazi-occupied Poland, she feels, “we are all losers. Still, nature is alive; life goes on…” (74).

Part of the continued cycle of life, though, is Laibele’s death, which happens during “the holiday of freedom, the holiday of joy—in the midst of nature renewing life” (74). Riva begs him not to go, but Mrs. Avner encourages her to let him “die in peace,” for it is a sin to stop him from dying when he needs to (74). The three siblings that remain (Riva, Motele, and Moishele) “cuddle together to find the courage to go on, to comfort one another” the night following his death (74). The next day, a wagon carts away his dead body, and Riva feels that her “home is silent and empty,” but despite the change, “the sun does not stop shining” (74).

Chapter 16 Summary

After Laibele passes away, another stranger arrives at Riva’s door. Yulek, who is seventeen years old, just like Riva, with blond hair and blue eyes, introduces himself as part of Skif, the children’s socialist movement. He explains that Riva, who has attended Skif meetings throughout her life, does not know him because he and his sister, Faygele, are new to the area. He also explains that he knows about Riva’s mother and Laibele; he connects with Riva by telling her that his father was taken away “the bloody Thursday in April 1940,” the same “horror caravan” that swept Riva up (76). Without their father, his mother “locked herself in a world of her own,” rendering Yulek as “father and mother to Faygele--just as [Riva is] to Motele and Moishele” (76).

Yulek provides a soothing presence; he (and, often, Faygele) visits almost every evening. He is calming; “what secret power is giving him that hunger for life, that will to survive that he passes on to all around him?” (76) He arrives with a book and encourages Riva in her learning and her writing. He grows particularly angry when she doubts the use of her letters, mentioning her conviction that she (and the others) will die before they can read the letters.

Riva looks around the space of her apartment, recognizes the “traces” of the lives of her grandparents, parents, sisters, brothers, aunts, and uncles in that space. Her courage rising, she starts to ask herself: “How can I think that they will never return? How can I think that we will all just vanish from here? I must continue” (77). “Yulek is right,” she realizes, and, placing her hand on his, she begins to smile again (77).

Chapters 14-16 Analysis

In Chapters 14-16, Sender revives her nature and weather imagery to complement the cycles of hope and despair that she and her brothers feel. Laibele remembers the oak tree, once a symbol of hope and resistance, but Riva notes that the same symbol becomes a symbol for Jews’ desperation when they cut it down in desperate need for firewood. The oak’s life ends prematurely, just as Laibele’s life ends early; both are emblems of the way that the Holocaust begins to corrupt natural systems and distort their meanings.

The bitter winter, and the hopeful Pesach season, both lack the “magic” that they heldfor the siblings in the past. Without firewood, poems about winter lose their beauty; without fresh paint and abundant resources, Pesach cannot promise refreshing hope. Nature seems indifferent to Riva and her siblings, a feeling exemplified when the bright sun continues to shine after Laibele dies.

Though a mood of despair sets in, during this phase, characters encourage one another to reframe the spaces they inhabit. The practice of letter writing is a central practice of hope; by writing letters, Riva encourages Laibele to hope for life. Further, by encouraging Riva to continue writing, Yulek prevents her from thinking of her own death. All of the characters read, and even begin to study texts, in order to live up to the expectations of literacy and family traditions that their families would hope they could retain. Sender centralizes writing as both a way to create memories for future generations and a practice to sustain hope when it fades. By describing the “cage” that surrounds her for her family, Riva can imagine a life beyond it. As Riva remembers the “traces” of her family in the walls of her apartment, she regains the inspiration to live, no longer feeling trapped in a life in which lives are cut prematurely short (77). The cage that silences Riva, and robs her of the ability to speak or resist, points her to writing, a means of keeping her hope, and her mind, alive.

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