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Chrétien De TroyesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Perceval is the eponymous protagonist of Perceval, or the Story of the Grail. Scholars debate whether Perceval’s character is one of Chrétien de Troyes’s original contributions to Arthurian legend or if he might be based on the legendary Welsh character Peredur, whose stories share some features in common with Perceval’s.
In Chrétien’s poem, Perceval is a Welshman, born to a noble family and raised by his widowed mother, who tries to protect him from danger by shielding him from all knowledge of the world of knights. His sheltered upbringing makes him ignorant about many aspects of the wider world, which plays into both the comic and tragic elements of his adventures. He is often portrayed as a bumbling fool, but a winsome and carefree one, whose many follies seldom dent his cheerful self-possession. His rustic manners and ignorance of the social mores of courtly life frequently lead to his dismissal as hapless and foolhardy: “just a young Welsh fool, a clown, / an oaf” (791-92).
Having met several knights in the woods, Perceval leaves his mother behind and sets out to King Arthur’s court. Along the course of his adventures, he proves himself to be an adept fighter, easily besting every opponent he comes across. He is receptive of training and instruction, but often makes mistakes by overdoing it in his attempts to keep that instruction:
The wise lord’s warning he observed
for he had taken it to heart
I fear he was not very smart
I have heard warnings people give:
that one can be too talkative
but also one can be too still (3246-51).
This character flaw leads to a costly mistake—remaining silent at the Fisher King’s castle when he should have been asking questions.
Later, however, Perceval’s character is able to develop and reach a point of spiritual and emotional climax by confronting the inner meanings behind that failure. It is impossible to say whether the character of Perceval would develop further beyond that point. The nature of the poem’s unfinished text is ambiguous, leaving open the possibility that Perceval’s narrative was already at an end, or that Chrétien had intended to add more.
Gawain is the story’s deuteragonist, a knight whose narrative occupies most of the second half of the text. Many of Gawain’s adventures mirror the circumstances of Perceval’s in their broadest outlines, but he is a very different character from Perceval.
Whereas the younger knight is blithely ignorant of almost everything around him, Gawain is intelligent and clear-headed, an accomplished and skillful knight whose deportment contrasts with the ups and downs of Perceval’s learning of how to be a knight. He is a model of the ideals of knighthood,
entirely fair
intelligent, uncovetous,
bold, nobly born, brave, generous,
and loyal, free from vice and sin (7594-97).
Despite their differences, however, Gawain falls into just as many difficult and dangerous situations as does Perceval, though in Gawain’s case they are the result of an unbending resolution to face any challenge that comes his way, which happens to include a large number of aggrieved former combatants.
Gawain is a core figure in the Arthurian legends, King Arthur’s own nephew and one of the leading knights of his court. According to the traditional accounts, Arthur and Lot (the latter being Gawain’s father) were the sons of King Uther Pendragon and Queen Ygerne, and as members of the same extended family, Gawain and his brothers feature in many Arthurian tales. In Chrétien’s account, Gawain first embarks on a quest to defend his own honor against a charge of treason brought by the royal house of Escavalon, but the resolution of that situation suffers a delay when he is unknowingly given refuge as a guest in Escavalon. In the meantime, he embarks on a new quest, seeking the bleeding lance, and along the way encounters the mystical castle wherein his long-lost grandmother, mother, and sister reside, at which point Chrétien’s unfinished story breaks off.
King Arthur is the central character in the cycle of legends of which Perceval and Gawain are both a part. Though scholars debate the historicity of the Arthur figure, the stories about him appear to emerge from an early medieval context that draws on the traditions of the Britons and Welsh who inhabited Britain before the Anglo-Saxon settlements began.
The first complete accounts of Arthur and his reign come from works written in the high medieval period, making Chrétien’s poems among the earliest narrative forms of the legends. According to the traditional accounts, Arthur was the son of King Uther Pendragon and Queen Ygerne, and he became a warrior-king whose martial prowess and just rule brought unity and stability to his realm. Associated characters in the accounts include his wife, Guinevere, and the knights who formed his “round table,” such as Kay and Lancelot.
Arthur appears in Chrétien’s Perceval in several different scenes, though his character plays little more than a supporting role relative to the narrative. He is an ambiguous character, described as “sad and gay” (846). His role as the high king is more important in the story than are any features of his character. He first appears as the endpoint of Perceval’s first quest, as the young man rides to Arthur’s court in order to demand knighthood for himself. Arthur recognizes Perceval’s potential but does not commit himself to supporting the young man, and much of the rest of the story revolves around Perceval’s habit of sending captured prisoners back to Arthur as proof of his prowess and ability.
Arthur features less prominently in Gawain’s narratives, but the end of the unfinished poem sets up a potentially significant role for him in the sections that were intended to follow. With Gawain’s discovery of the castle wherein Arthur’s own mother abides, Gawain invites Arthur’s court there—ostensibly to witness a duel, but Arthur’s arrival at his mother’s castle grounds would seem to introduce the possibility that Arthur and his family will play a much larger role in the stories yet to come.
The Fisher King is one of the more mysterious characters in the Arthurian legends, apparently introduced for the first time in Chrétien’s Perceval, though some scholars speculate that the character may have been inspired by Celtic legends of Bran the Blessed. Later Arthurian writings expanded the role and backstory of the Fisher King considerably, to the point where he was the final heir in a long line of British kings who were tasked with defending the Holy Grail. In Chrétien’s presentation, however, the possibility remains that a different meaning was envisioned, so readers should be wary of reading later Arthurian lore back into Chrétien’s usage of the character.
The Fisher King is a mystical character and is primarily defined by the wound he bears:
He is a king, you may be sure
but in a battle he was lamed
so badly wounded, he was maimed
He cannot move and must have aid (3508-11).
His wound limits his ability to partake in certain active recreations, which leaves him fishing as his one solace.
Part of the legend of the Fisher King, established in Chrétien’s Perceval, is that the king’s wound could be healed if the visiting knight asked about the grail and whom it was serving. This healing question would somehow restore the Fisher King to health and also bring blessing to his entire realm. The logic of how or why that question and its answer would heal the Fisher King is left as a mystery, unexplained despite the text’s many references to the effects of the healing question. In the scene at the Fisher King’s castle, Perceval fails to ask the question, leaving the king in his infirm condition and his realm bound to continued suffering.
By Chrétien De Troyes