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The summer that Little Bee arrives in Kingston-upon-Thames, “the only name [Charlie] answered to” (21) was Batman. He has “breathless confidence” in the costume; he never thinks, Sarah says, “that he might not overcome this new challenge” (42). For Charlie, wearing a costume can bestow supernatural, heroic powers. For the adults around him, each of whom wants to be or wishes they had been a hero for someone else, this kind of confidence is inspiring.
Saving one’s own life is a common theme for Little Bee: She watches Yevette do so with her beauty, and she runs away herself in order to survive. But she also feels that Sarah saved her: “You cut off your own finger for me. You saved my life” (147), she says when first confronting the British woman. Sarah regrets more that she could not save Nkiruka. Indeed, Sarah’s heroic act unites the two women, but the memory of Nkiruka, and the sadness that for the incomprehensible fact that she is gone, is what bonds them inextricably.
Lawrence also feels that Sarah “saved” (185) him. The language of heroism means different things in different contexts. Charlie imagines himself saving others, including his father, by putting on a specific set of behaviors and confidence. Lawrence and Sarah see each other as saviors for providing escape from banal lives. Saving lives, mortally, is another form of saving. Although the characters in Little Bee see others or themselves as heroic, their mutual heroism ultimately draws attention instead to the interdependence between all, with heroism becoming, instead, a commonplace.
Womanhood is central from the beginning of Little Bee’s story. Remembering her sister’s femininity, her burgeoning womanhood, and her rape, Little Bee becomes sensitive to demands on her gender. In the immigration detention center, she learns the rule that “to survive you must look good or talk good” (6), and so she decides that she will cover her accent with the Queen’s English and hide any latent beauty in her.
The women in her center are bonded through their shared experiences thinking about their bodies. One, the woman with no name, kills herself after hallucinating an image of her own child. Meanwhile, Sarah’s magazine, Nixie, is designed to “bring [women] in with sex and then immerse them in the issues” (204). Different women are differently connected to “issues” in the world, but those issues often radiate through the nexus of the body, and its use in sex, across the text.
Little Bee often imagines speaking with the girls back in her home village. Indeed, communities of women are what she relies upon for company in her own mind. By contrast, Sarah has one female friend, Clarissa, who she bounces off of as she deciphers her own grief over Andrew’s death. Both Sarah and Little Bee find connection in one another’s need for certainty, reliance on community, and female experience with men, however different those experiences have been.
Across Little Bee, the theme of globalization emerges. Just like the jeep and the jungle that commingle in Little Bee’s memory, so too do two very different lives enmesh by the end of the text. Little Bee’s and Sarah’s storytelling, too, meshes into one voice. These representations exemplify the big-picture globalization that shapes events within the text.
When Little Bee embraces Charlie, at the end of the text, she realizes “that the hopes of this whole human world could fit inside one soul” (264). She calls this globalization. Globalization is also the way that British pounds can travel around the world: It happens unequally, with money traveling while “a girl like [Little Bee] gets stopped at immigration” (1). Indeed, the “global economy” (249) that can pay a Dutch company to repatriate refugees is a negative, economic underbelly to the interconnection that also inspires hope in Little Bee.
By Chris Cleave