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Part of Charlie’s desire to be called “Batman” is his desire to stay in his costume, which he refuses to take off. That costume grants him confidence. For Sarah, that costume is the same as her using her “husband’s surname” or Little Bee clinging “to the name she had taken in a time of terror” (21). Names, titles, and costumes all serve as masks to grant a new kind of power and safety from harm.
The mask reappears when Sarah wades into the Thames to seek Charlie. Where she is used to looking at Charlie through the eyeholes of his Batman mask, she ends up carrying a mask, feeling “the breeze [that] was whistling through the empty eyeholes of the mask” (237), and that mask represents her own mask that she uses just as she knows Charlie uses his. Facing their own protective armor causes characters to face their emotions, but they gain power and freedom from doing so. Charlie, when he removes his Batman costume, plays freely in the surf with the other children.
Little Bee wears multiple costumes throughout the novel: her mismatched, boyish clothes in the detention center; Sarah’s frilly lace dress, which she wears even when transported to Heathrow. Clothing and names unendingly represent and change perceptions, but some feel truer than others. Even red nail polish, in the detention center, can afford Little Bee a way to live and survive an otherwise difficult time. Masks and costumes, then, help characters to live through and take refuge from their emotions until the time comes that they can face their need to hide and cast them off for the next, eventually truer, experience without those aids.
Across Little Bee, different characters seek refuge. At the beginning of the text, Sarah describes Andrew’s death as “a refuge,” a place “where you go when a new name, or a mask and cape, can no longer hide you from yourself” (22). In Sarah’s mind, the summer of Little Bee was one in which they all could be “refugees from ourselves” (22) before returning to the relative reality of the world.
The concept of being a refugee, then, becomes a universal in Little Bee. All run from horror. At the same time, Little Bee recognizes that she, a political refugee, experiences that horror differently and more explicitly than, say, Andrew, who is “full of evil spirits” (191). Little Bee sees herself as embodying horror that can now “speak the Queen’s English” (46) but cannot ever escape the horror of her past experiences, at least not fully.
In longing to write down the horror that has shaped their lives so palpably, first Andrew, and then Sarah and Little Bee seek to tell stories rather than move beyond them. The refugees, ultimately, seek power: power over the narratives told about them. Ultimately, Little Bee is ambivalent about how well the power of storytelling can stand up in a globalizing world; on a personal level, the novel, full of stories told in different and increasingly enmeshed voices, sees storytelling as a way to gain power from emotion.
Charlie’s need to be known by all as “Batman” is empowering for him, but it is also a trap. He feels that he has “to keep [his] Batman costume on forever” (225) to somehow save his father. Although it is, in his mother’s eyes, just a game, the desire to have power over his life is a desperate desire to be free of his own story and take on another.
This use of names to take on a new story is familiar for Little Bee. Where Sarah’s decision to keep her maiden name would be considered an act of feminist independence in Britain, Little Bee frequently tries to detach herself from her old names. In response, people wonder at her odd name: it is her “whole name,” she explains to the policeman, “that is who I am” (243). Even the name designed to keep her free from bad men condemns her, though, as this only convinces the officer that she is “probably a nutter” (243).
Little Bee tries to name herself “back to life” (221) with a mysterious boy in London, just as she did with her sister in the jungle. Returning to her old name, Udo, in front of Charlie is the ultimate act of freedom, however. Just like Charlie taking off his mask, and Sarah abandoning her phone (however accidentally), Little Bee loses track of her own effort to contain herself. In so doing, she is able to live, unlike the nameless woman who dies by suicide at the farm shortly after her initial escape. Living in one’s own name can bring “peace,” or “Udo,” what Little Bee unlocks when she returns to that name.
Sarah connects through her telephone constantly. She asks Little Bee to delete Andrew’s phone number in her phone when she accidentally, instinctively, calls him for help with Charlie. Where Little Bee knew how to use the phone at the immigration detention center, she only discovers that it is easy to use a mobile telephone at this moment: she had always imagined that they would be “difficult” (140). Sarah is accustomed to the continual presence of her mobile phone: Little Bee is unfamiliar with them whatsoever. This differential access to communication is part of the unequal development that Little Bee describes.
When Sarah destroys her phone, by accident, she finds herself holding a dirty used mask by “the empty eyeholes” (237) instead. Her phone operates as a symbol of her power and her ability to stay afloat as something other than herself, with feelings other than the horror inside of her. Only moments before, just “one phone call” had given her the power to “change [her] life” (232) immediately. Without it, her experience of life becomes different.
Little Bee, on the other hand, is afraid of the phone. Although she might be a person who can easily use one, she is afraid to call authorities on herself. When Lawrence, unknowingly, forces her to make the call to save Charlie, Little Bee delivers herself into authorities using this device that can empower other women. Thus telephones provide access to freedom, as they did in the detention center, but that access is contingent upon looking right, sharing the right features to belong.
By Chris Cleave