46 pages • 1 hour read
Joseph M. Marshall IIIA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The story opens in the Rosebud Sioux Indian Reservation of South Dakota, where 11-year-old Jimmy McClean is having a tough time at Cold River Public School. Jimmy’s classmates, Corky Brin and Jesse Little Horse, tease and bully him. Corky is white and Jesse, like Jimmy, is a member of the Lakota tribe. Corky and Jesse don’t like each other, but bond over their shared enjoyment of teasing Jimmy.
The other boys pick on Jimmy because of his blue eyes, light skin, and light-brown hair, which make him look more like a white boy than a Lakota. The other Lakota children have black hair and brown eyes. They also have names like Turning Bear and Black Wolf, but Jimmy’s last name is McClean because it was his white grandfather’s name. Jimmy’s father is half-white and half-Lakota but shares the hair and eye color of the other Lakota people. Jimmy’s mother tells him that, even though he is three-quarters Lakota, “Your one white part is on the outside” (3). Corky teases Jimmy for not being white enough, while Jesse teases Jimmy for not being Lakota enough, even though Jimmy can speak the Lakota language better than Jesse.
One Saturday morning Jimmy’s Lakota grandfather, Nyles High Eagle, comes to visit. Grandpa Nyles invites Jimmy to come spend the night with him on his horse ranch. Jimmy is excited, since he loves riding horses and spending time with his grandfather. Once they get to the ranch, Jimmy and Grandpa Nyles ride horses around the property, checking the wire fences for damage. When they stop for a rest, Jimmy pokes around in the grass with a stick before sitting down, scaring away any snakes, just like Grandpa Nyles taught him. When Jimmy tells Grandpa Nyles that the other students pick on him for not being Lakota enough, Nyles says, “we might change how you look at things” (7).
Grandpa Nyles invites Jimmy on a trip once the school year ends to visit the places where a great Lakota warrior named Crazy Horse once lived. According to Nyles, Jimmy and Crazy Horse share many physical characteristics. Nyles’s great-grandfather was born in 1860 and met Crazy Horse in person. He confirmed that Crazy Horse had light hair and light skin, just like Jimmy. Jimmy looks forward to the upcoming trip.
After the school year ends, Jimmy and Grandpa Nyles set off on their trip. Their first destination is Bear Butte, a mountain near Rapid City in Western South Dakota. Bear Butte is a sacred site to the Lakota and provides Jimmy and Grandpa Nyles with a spectacular view of the Great Plains. Pointing down from Bear Butte toward Rapid Creek, Grandpa Nyles explains that Crazy Horse was born somewhere in the area. Jimmy asks if Crazy Horse ever stood up on the Butte where they are. Nyles says he is sure Crazy Horse did.
Leaving Bear Butte, Jimmy and Grandpa Nyles drive for a few hours until they cross the border into Nebraska. As they drive, Grandpa Nyles tells Jimmy stories about the animals they see out the window. Nyles says that animals and people used to understand one another’s languages, until people started to think they were better than other animals.
Jimmy and Grandpa Nyles make camp on land owned by one of Nyles’s friends. They set up a tent and Grandpa Nyles cooks food for them on a small fire. Jimmy loves being in the wilderness with his grandfather. Grandpa Nyles says that Crazy Horse was here around 1855, when he was a boy about Jimmy’s age. Nyles begins telling Jimmy a story about “the way it was” (16) when Crazy Horse came to this place.
In Grandpa Nyles’s story, Crazy Horse visits Lakota relatives who live in the area. As a boy, he is called Light Hair; he will only be called Crazy Horse after he grows up. One day, Light Hair and some companions return from a hunt to see smoke hanging over the village where they had been staying. They race their horses closer and discover that most of the village is on fire. The buffalo-hide lodges are burning and many villagers, including children, are dead. They soon learn that white soldiers—whom the Lakota call Long Knives—started the fire. The Long Knives have a reputation for attacking Lakota mercilessly. Light Hair views them as “mean people—if they were people at all” (21).
Looking for survivors, Light Hair finds a young woman named Yellow Woman. She tells Light Hair that the Long Knives shot many of the villagers and started the fire. They killed Yellow Woman’s husband and baby. With the village totally destroyed, Light Hair takes Yellow Woman with him on his horse. They head out to seek other villagers who managed to escape the violence. Light Hair keeps them fed for two days by hunting and sharing food with Yellow Woman. Eventually they find the rest of the survivors, many of whom are injured. Light Hair stays with the group until Yellow Woman no longer cries herself to sleep at night. As he departs to head back to his own family, Yellow Woman tells him that she will never forget what he did for her.
As Grandpa Nyles’s story concludes, he reminds Jimmy that Crazy Horse was only a year or two older than Jimmy when those events took place. Jimmy asks why the Long Knives attacked the Lakota village, but Grandpa Nyles says that he will have to wait until later in their journey to understand.
The next day, Jimmy and Grandpa Nyles drive into Wyoming. They stop along the highway and climb a hill, from which Grandpa Nyles points out some deep ruts in the ground. He explains that those ruts were made by thousands of wagons over 150 years ago. The wagon trail marks are part of the Oregon Trail, which the Lakota used to call the Shell River Road, and even before that, it was used by animals like buffalo. Jimmy has trouble picturing the many thousand wagons that must have once used the trail. Grandpa Nyles begins telling a story about when Crazy Horse first saw those wagons, back in 1852.
In Nyles’s story, Crazy Horse—still known as Light Hair at the time—joins his uncle as they secretly watch hundreds of wagons making their way along the trail. Light Hair’s uncle explains that the white people in the wagons are “not like us” (31). Light Hair is scared by the vast number of wagons and white people. His uncle says he hopes the white people will keep going and not stop on the Lakota land. He says that the wagon wheels “scar the land” (31). Grandpa Nyles tells Jimmy that some of the white people did decide to stay and that there were battles between them and the Lakota.
Continuing their journey, Jimmy and Grandpa Nyles come to Fort Laramie. Grandpa Nyles explains the history of the Council on Horse Creek, in which the white peace talkers signed an agreement with many Indigenous tribes so that they wouldn’t bother the wagons on the Oregon Trail. Grandpa Nyles then tells Jimmy about a misunderstanding between the Long Knives and the Indigenous people that led to violence.
In Grandpa Nyles’s story, a cow that belongs to the white people wanders into a Lakota village where Light Hair is staying. When the cow causes a ruckus, one of the Lakota kills the cow, butchers it, and distributes the meat to the other villagers. Afterwards, the cow’s owner arrives and demands the cow’s return. The Lakota try to offer mules in exchange for the dead cow, but the white man refuses. He returns with Long Knives from Fort Laramie, who demand to arrest the man who killed the cow. When the Lakota refuse to give up the cow’s killer, the Long Knives attack the Lakota, mortally wounding Conquering Bear—the village’s headman. The Lakota retaliate, killing all but one of the Long Knives.
Light Hair is furious at Conquering Bear’s death, viewing white people as angry and violent. He rides off by himself, spending two days in the wilderness without food. During that time, he has a strange dream in which he rides his horse across the lake with a red-tailed hawk flying above him. Bullets and arrows fly at him, but all miss. Eventually, he is pulled down from the hose by other men who look like him. Grandpa Nyles tells Jimmy that Light Hair’s dream had a “very strong meaning” (44) and that he will explain that meaning to Jimmy later in their journey. Grandpa Nyles also says that the incident caused by the cow was the reason that the Long Knives attacked and burned Yellow Woman’s village.
The novel’s early depiction of Jimmy places the emphasis on the isolation of its protagonist. Instead of describing Jimmy’s school friends—if he even has any—the story focuses on Jimmy’s tormentors Corky and Jesse, who bully Jimmy for being both too white and too Lakota to fit smoothly into either culture. The novel characterizes Jimmy as hesitant, unsure, and self-critical. In particular, the story lingers on Jimmy's light hair and blue eyes (See: Symbols & Motifs) to highlight the ways that he is different from his peers. While initially Jimmy regrets these differences, he will eventually learn to see them as a great strength, since they connect him to the legendary hero Crazy Horse. Another difference between Jimmy and the other children is that, while they are often superficial and focused on external things like skin and eye color, Jimmy is more reflective, finding enjoyment in the natural environment and his own thoughts.
Marshall grounds his story in reality, placing the fictional Jimmy at the same Rosebud Sioux Indian Reservation where the author grew up (See: Background). In doing so, Marshall is able to draw on his authentic experience as a Lakota when describing Jimmy’s process of learning about his Lakota cultural heritage. Like both Grandpa Nyles and Jimmy, Marshall learned about Crazy Horse through the oral tradition of his Lakota elders. In a sense, Marshall uses the novel to carry on that tradition, passing along Lakota history and legends to the next generation.
By making a clear separation between Jimmy’s school and non-school life, the novel reinforces the theme of The Value of First-Hand Experience. Jimmy may learn things at school, but his real education only begins once the school year ends, and he sets out on the journey with Grandpa Nyles. On that trip, Jimmy has first-hand access to sights, smells, and sounds of Lakota history and culture, which provide a much deeper learning experience than anything he could achieve in the confinement of the school setting.
In this section, Grandpa Nyles begins what will be his reoccurring method of teaching Jimmy about Crazy Horse by describing “the way it was” when Crazy Horse was alive. Even though Nyles is speaking about the past, both Nyles’s frame narrative and his stories remain in the present tense. This underlines the idea that the lessons from Crazy Horse’s time remain alive in the present. The continued present tense also makes Crazy Horse feel closer to Jimmy, highlighting the parallels between their two characters. Crazy Horse’s childhood name—Light Hair—recalls Jimmy’s negative relationship with his own light hair and blue eyes, while the fact that they are about the same age in Nyles’s first stories suggests that Jimmy and Crazy Horse are setting out together on The Journey of Personal Growth and Understanding.
When Jimmy and Nyles visit the Oregon Trail, the novel highlights the wagon trail marks (See: Symbols & Motifs) to represent the careless nature of the white settlers, as well as their sheer numbers. Unlike the Lakota, whom the novel shows have a deep understanding of the land and its history, the settlers don’t seem to care that their vehicles leave a lasting impact on the natural environment—impacts that are still visible today. Those “scars” on the land parallel the wounds suffered by Conquering Bear and the other Lakota, further connecting the Lakota people with the land where they once lived.
Grandpa Nyles’s stories in this section mention the Fort Laramie Treaty of 1851, in which the Lakota and many other Indigenous tribes signed a deal with the United States government. Under the deal, the tribes agreed to allow more and more settlers to use the Oregon Trail to join in the California gold rush, and in exchange the US government would give money to the tribes and promise not to invade their lands. However, the ideals of the treaty quickly fell apart. The US government did not enforce its ban on settlers coming into the Indigenous peoples’ lands, and they soon began to arrive in the thousands. This led to violent contact between the tribes and settlers, as exemplified in Grandpa Nyles’s story about the cow and Conquering Bear’s death.
Crazy Horse’s dream adds a supernatural aspect to his characterization, separating him from the other Lakota warriors by foreshadowing that he has a great destiny ahead of him. By having Nyles withhold the meaning of Crazy Horse’s dream, the novel continues to keep Jimmy and Crazy Horse in the same position. Neither of them knows what is going to happen next, or what their ultimate fates will be. This uncertainty intensifies their shared experience on the path toward adulthood and self-realization.
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