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Lamya HA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Eid is the celebration following the end of the month of fasting and prayer, Ramadan. Eid, pronounced “eed,” literally means “feast.” As noted in Hijab Butch Blues, the full name of Eid is variously Eid al-Adha (feast of the sacrifice), Eid al Kabir, Qurbani ki Eid, and Bakra Eid. Lamya describes getting together with family and friends on Eid to eat large meals, play games, and celebrate together. It is a moment when she spends time with her family, even after she has moved to the United States. Her memoir emphasizes the significance of her decision to skip Eid celebrations with her family one year to spend the time with a girl she met at the Islamic Center instead. Later, Lamya and Liv showed their commitment to one another and Liv’s willingness to accept her family (and vice versa) when Liv went with Lamya to her family’s Eid celebrations.
Ramadan is a 30-day period of fasting and religious observance in Islam. During Ramadan, observant Muslims do not eat or drink during the day. Lamya describes it as “the month of virtue and restraint” (182). It is considered particularly holy during this time to read the entire Quran, which Lamya tries to do. The meal to break fast at sundown every day is called iftar. Even though Liv, Lamya’s partner, is not religious, she demonstrates her commitment to Lamya and understanding of her religious practice by “cook[ing] elaborate meals for me during Ramadan” and acting as her “backup iftar buddy” (238).
A surah is a chapter in the Quran. There are 411 surahs altogether. Surah means “chapter” (e.g., Surah Maryam and Surah al-Nisa). Lamya focuses on her readings of certain surahs as a structure for many of the chapters of Hijab Butch Blues. For instance, Chapter 1 covers Lamya’s reading and interpretation of Surah Maryam, or Mary’s Chapter, at age 14. Lamya has instinctive emotional responses to some of the surahs. For instance, she used to “avoid” Surah al-Jinn, or the chapter about jinn, because thinking about them made her feel “scared and disgusted,” but as an adult, she learned to appreciate the surah differently.
Lamya generally describes herself as “queer,” although she occasionally also uses the descriptor “gay.” “Queer” is a term often favored by younger generations to describe a variety of gender and sexual orientations that are not cisnormative and/or heteronormative. In Lamya’s case, queer describes her identity as a nonbinary person who dates women. The term “queer” can be controversial, especially among older generations, as shown in the conversation that Lamya had with an older lesbian couple at the LGBTQ+ center who “went into a long rant about words that are currently fashionable that were not around when they were coming out” (103-04). “Queer” is often used by LGBTQ+ people to transform what had once been a slur into a positive descriptor. Although Lamya is proud of her queer identity, she does not share it with her family, as they hold anti-LGBTQ+ beliefs.
The Quran is the holy book in Islam. According to Islamic beliefs, the Quran is the transcribed words of the prophet Muhammad as given to him by Allah (God). Observant Muslims read all 411 surahs of the Quran every year. While Lamya has learned a lot from reading and rereading the Quran, she notes that not all of it is compelling, stating that the early chapters are “full of legal rulings and repetition, dull details and tedium, and two of the surahs are entirely about war” (215). A tafsir is a commentary on the Quran. Lamya has read tafsir along with the scripture itself to gain a better understanding of the lessons and ideas within. A halaqa study circle is a reading group where people gather to discuss scripture from the Quran and other holy texts and, as Lamya notes with some humor, unrelated things as well, like “where to buy dining chairs” (69).
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