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50 pages 1 hour read

Jonathan Swift

Gulliver's Travels: Travels into Several Remote Nations of the World.

Fiction | Novel | Adult | Published in 1726

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Part 3, Chapters 7-11Chapter Summaries & Analyses

Part 3: “A Voyage to Laputa, Balnibarbi, Glubbdubdrib, Luggnagg and Japan”

Part 3, Chapter 7 Summary

At this point, Gulliver wants to leave Lagado and return home. He hears a ship is going to be built for him but is not yet ready, so he takes a side trip to an island called Glubbdubdrib. This is an island where magicians and sorcerers are common, including the governor who has the power to raise the dead. Gulliver is astonished and afraid when he sees a domestic servant of the governor disappear and he refuses to be a houseguest of the governor, choosing instead to seek lodging somewhere else. After about 10 days, Gulliver becomes less apprehensive and asks the governor to call up some ancient historical figures from the dead, which include Alexander the Great, Julius Caesar, Hannibal, and Brutus.

Part 3, Chapter 8 Summary

Gulliver spends more time discoursing with dead historical figures such as Homer, Aristotle, and Descartes. He also speaks with a Roman emperor. After spending five days speaking with men of antiquity, he meets with those who died more recently. Gulliver is able to discover the lineages of the elite of his day and learns how history is embellished by those who have power. Much of how lineage is portrayed in the present does not align with the commoners he visits with. He also witnesses how corruption tends to be passed down through subsequent generations almost as though it is an inborn trait. After his meetings with these people, Gulliver comes to disdain the elite of his own day.

Part 3, Chapter 9 Summary

Gulliver leaves Glubbdubdrib and awaits a ship to Luggnagg. After finally arriving in Luggnagg, Gulliver speaks with a customs officer and tells him that he is bound for Japan. He decides to speak Dutch since the Dutch are the only Europeans allowed to enter Japan. The customs officer tells Gulliver that he must wait until approval is granted by the king’s court.

Gulliver then pays a visit to the king, who forces Gulliver to crawl to him and then lick the floor at his feet. Luckily for Gulliver, the floor has been recently cleaned of any dust, as it is known that the king sometimes sprinkles poison on the floor to kill potential rivals and other criminals. The king takes a liking to Gulliver and gives him a stipend to remain in Luggnagg, which Gulliver accepts for three months. However, the desire to return to England outweighs the king’s offers and Gulliver redoubles his efforts to get home.

Part 3, Chapter 10 Summary

Gulliver describes the Luggnaggian people as kind and courteous to strangers. One native asks if he has ever seen a “struldbrug,” to which Gulliver answers no. He learns that these are people who have been born immortal and will live forever. When asked how he would live if he was immortal, Gulliver equates this with being young and in good health. He then lists all the ways he would use his immortality to benefit humankind. The person checks Gulliver and says that struldbrugs age the same way all humans do. By the time they are 80, they are generally disregarded by society and put into poor houses. The culture does not esteem or value them. They lose touch with people because after generations pass, people become the equivalent of plants in the way they live and die. They become miserable and eventually long for death, even of the most heinous and excruciating kind, just to escape living. For struldbrugs, immortality is a curse, and because they are so miserable and loathsome, they serve as a reminder that death is not always something to fear and avoid.

Part 3, Chapter 11 Summary

Gulliver finally leaves Luggnagg and travels to Japan with a gift of gold from the king. When Gulliver lands in Japan and is questioned by the customs officer, he says that he is a Dutch merchant and explains the story of how he ended up in Luggnagg. Gulliver asks to be excused from the ceremony of trampling on the crucifix and says that it is because the king of Luggnagg would not approve. He is excused from performing the ceremony but also warned not to mention the exemption, as otherwise he risks having his throat cut by Dutch sailors on his voyage to Nangasac, where there is a large Dutch settlement. Gulliver mentions that he went to university in Holland and speaks fluent Dutch, which helps him to blend in and convince others he is Dutch. At long last, as the chapter concludes, Gulliver finally returns home, without incident.

Part 3, Chapters 7-11 Analysis

Gulliver’s discourses with ancient figures who have been summoned from the dead, juxtaposed with the more recently deceased figures of England, reveal Gulliver’s preference for ancient thinkers and his disdain for the latter. After he converses with the likes of Homer, Aristotle, and Julius Caesar, Gulliver meets with unnamed figures from recent history. What he learns outrages him, exposing the propagandic uses of history and the extent of the British elite’s corruption.

First, he says bluntly that he is “chiefly disgusted with modern history” (116). He feels that the value of ancient ideas has been squandered and corrupted by greed and avarice. He protests against the corruption of history, in which “prostitute writers […] ascribe the greatest exploits in war, to cowards; the wisest counsel, to fools; sincerity to flatterers” (116), thereby misrepresenting and distorting the historical record. Gulliver ends up with a “low […] opinion […] of human wisdom and integrity” once he realizes that the “great enterprises and revolutions in the world” are usually the result of “contemptible accidents” instead of real merit or wisdom (116). Gulliver’s former idealism towards the British system of governance is shattered when he discovers the truth of the elite’s actual personalities and behavior. When Gulliver learns the truth about the elite’s lineages, he confesses that it fatally lessens the “profound veneration” (117) he was usually inclined to feel towards those of higher social status. Gulliver’s discoveries about history and the true nature of the elite therefore lead him to regard both social hierarchies and records of supposed achievements with more skepticism than before.

When Gulliver discusses the struldbrugs, he raises the question of whether one should yearn to live forever, and whether immortality is really preferable to death. When Gulliver first considers what he would do if he was immortal, he assumes that he would indefinitely retain his vigor. He enumerates all the ways he would help humanity given the sheer wisdom that he would accumulate over generations. In response, he is reminded that aging would naturally accompany immortality. Gulliver’s companion then describes the life of a struldbrug, which is quite sad and pitiful. After reaching 40 years old, they generally begin to become disaffected. As they continue aging, their circumstances only grow worse so that in the end, they are essentially castaways from society. They become the complete opposite of what Gulliver assumed they would be, which is to say fountains of wisdom and sources of reverence for their communities. Instead, they become reviled members of society, “despised and hated by all sorts of people” (125). The description of the struldbrugs and their lives totally changes Gulliver’s mindset towards aging and death, leaving him “heartily ashamed of the pleasing visions [he] had formed” (125) and convinced that death is far preferable to an endless life of misery.

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