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Stephen KingA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide discusses sexual assault and the desecration of dead bodies.
The handcuffs that Gerald uses to restrain Jessie symbolize the restrictive influence that men have on Jessie throughout her life. The image of Jessie being handcuffed to a bed in a state of undress resonates with the pattern of masculinity that she has seen in her life. Beginning with Tom, Jessie’s father, assaulting her as a child; her brother, Will, goosing her at his birthday party; and then Gerald progressively desiring a greater element of violence in their sexual activities, Jessie has experienced a variety of objectifying and restrictive masculine behaviors that have colored her perception both of men and of herself. Specifically, her state of undress and the fact that she is handcuffed to a bed mark her as a sexual object, and this situation puts her in the most vulnerable possible position. As she fights her way out of the handcuffs, she is likewise fighting her way out from underneath the weight of the patriarchal influence that has smothered her for the majority of her life.
As restraining objects, the handcuffs represent harness Gerald’s desire for control, which extends into the intangible dynamics of his marriage as well. The handcuffs also represent a significant escalation from scarves as a means of restraint. The desire to “upgrade” to handcuffs therefore reflects Gerald’s desire to make Jessie uncomfortable, highlighting the more violent underpinning of his sudden desire to play this “game.” In fact, Jessie’s discomfort and resistance to sex is a clear source of arousal for Gerald in the novel’s opening scenes, for King implies that Gerald intends to sexually assault Jessie, thereby revealing the true nature of his desire to restrain her in the first place.
The specifications of the handcuffs, M-17, refer to the fact that they are made for men, and they do not get as tight around the wrist as the F-23 model handcuffs that are made for women. This distinctive trait serves as a hint that the handcuffs represent the restrictive forces of gender roles that serve to restrict both men and women alike, but with a greater intensity on women. Just as Jessie is raised to feel inferior to men, Gerald has been raised to feel that he should dominate women. The handcuffs can therefore be interpreted as an expression of Gerald’s failure to subdue women, as shown in the bullying he faced as a child, and so they become a means by which he can achieve the level of toxic masculinity that he never managed in his younger years.
Prince is arguably a character in the story, as he is anthropomorphized, or made human-like, by King’s use of interior narration on Prince’s thoughts and reactions. However, he serves more as a symbol of both resilience and violence in the novel. These two factors coincide in the combined concept of survival and natural instincts, and the details of Prince’s perspective often lend insight into both Jessie’s struggle to escape the handcuffs and her perception of men and toxic masculinity. A key factor in understanding Prince’s relevance to the story is “his” references to Jessie as a “bitchmaster,” which is meant to be taken as a reference to the practice of referring to female dogs as “bitches.” However, King’s choice of words also underpins a critical element in the misogyny of the toxic male characters who dominate the text. The title of “bitchmaster” does not indicate a means of deference, as the word “master” does in Prince’s interior narration, but instead denotes a means of diminution. Prince is not afraid of Jessie because she is not a real “master,” and so she does not present the same level of danger that a man would. In this case, King uses a seemingly technical term to convey a myriad of intangible social constructs, the chief of which involves certain male characters’ tendency to perceive women as being less capable or intelligent.
Prince himself is a male dog, and he has been abandoned by his adoptive family as they left the lake for the autumn. He has since been roving the area in search of food and shelter, and he stumbles upon Jessie’s predicament because of the smells of food and blood that he detects from the house. Once inside, he consumes portions of Gerald’s corpse out of severe hunger. Jessie understands this survival instinct, though it disturbs her at first. Prince’s overwhelming, “instinctual” desire to eat Gerald’s corpse is designed to be a more visceral mirroring of the desires that King’s male characters feel in sexual situations. For example, Gerald is arguably pushed by his arousal to assault Jessie, and Tom is likewise led to abuse his daughter. The key difference, though, and the reason why Prince is a key symbol in the text, is that Prince does not have the rational capacity to restrain himself from consuming Gerald, whereas the male characters in the novel are fully capable of restraining themselves from perpetuating abuse; they simply choose not to resist such urges. They absolutely have the rational capacity to stop themselves from assaulting women and children, but instead they choose to give in to their arousal.
At the same time, Prince’s desire to survive mirrors Jessie’s, and she shares a common point with Prince later in the novel. Prince takes a moment to transition from seeing Gerald as a “master” to viewing the corpse as food, and Jessie follows a similar pattern in which she expresses less and less concern for Gerald as a person. Initially, she is disturbed that her husband is dead, then that the dog is eating his corpse, but, finally, she steps on his corpse and feels nothing for who he used to be. As Jessie is pushed closer to her breaking point, the goal of escape and survival becomes far stronger than her ties to the emotions of attachment that she might have felt earlier in her captivity.
Although the pillory functions similarly to the handcuffs in the story, the major difference is that the stocks holding Punkin in Jessie’s visions are created for Jessie by Jessie, without a man directly enforcing their use. A pillory is usually made of wood, and it forces a person into a bent position with their head and hands stuck in holes in the wood. The device was used to publicly shame those that had broken a law or social convention, and onlookers would hurl abuse and objects at the victim without fear of immediate retaliation. The specific connotations of shame and criminality are what matter most for Jessie in the context of the novel, for she envisions her child self to be restrained in the pillory, with her crime being one of “sexual enticement.” Even the present-day Jessie understands that no young child could be guilty of such a crime, and yet she has placed herself in the pillory with that label. This imagery reveals the internalized guilt that occurs in cases of child abuse, as well as the ineffective nature of rationality in the face of internalized feelings of guilt and shame.
By Stephen King