48 pages • 1 hour read
Ernest HemingwayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The events of For Whom the Bell Tolls, and past events described by the characters, reveal the brutality of war and the psychological damage such brutality has on those who experience it. Hemingway’s chosen epigraph, taken from the works of John Donne, reveals the sense of connection and sorrow that result from true empathy for those who suffer death and brutality: “No man is an Iland, intire of it selfe […] any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee [sic]” (5).
Robert Jordan begins to understand this sentiment before his own death; he has spent a year manufacturing explosions for the Republican cause while living, emotionally, at a distance from the people he meets in passing. This wears on him after a time, and the connections he builds with Maria and the guerrilleros of Pablo’s band highlight, for him, how much he had distanced himself from the death around him. He justifies his actions and the orders he is given by claiming they are necessary for winning the war, but his struggle with these final orders increases as he realizes that “now he was compelled to use these people whom he liked as you should use troops toward whom you have no feeling at all if you were to be successful” (128). Robert becomes weary, continually reconvincing himself to follow through on the bridge explosion and not to fall into despair or anger over how hopeless the attack seems: “You are instruments to do your duty. There are necessary orders that are no fault of yours” (42). Despite these inner arguments, the pushing aside of one’s empathy and humanity, however temporary, required to kill in war are affecting Robert, whose inner voice challenges him into asking himself if his motivating words make his acts of violence any more honorable.
Anselmo struggles even more than Robert with the killing that he has had to do. He admits to Robert that, although he kills in the war because it is necessary in the fight to preserve Republicanism, he also hates killing, and feels as if he sins every time, despite his loss of faith in God. Determined to absolve himself, he explains, “[I]f I live later, I will try to live in such a way, doing no harm to anyone, that it will be forgiven” (41). His feelings of sorrow and shame over killing turn him into one of the most empathetic and forgiving members of Pablo’s band, and perhaps of most of the Republican and guerrilla fighters. He knows that some of the men he kills are not “true” fascists, but rather poor men like him who simply follow orders. When one of the other men says they must win the war and kill all fascists, Anselmo instead advocates for educating the fascists and ceasing indiscriminate exterminations of enemies.
Pilar reveals emotional scars from the brutality of war, as well, through her retelling of the beginning of the war in Pablo’s hometown, where she had been with him. Describing the shooting of the guardia civil and then the systematic executions of all fascist townspeople, in which all the Republicans of the town took part, she witnessed the brutality that even the “good” side, as she would see it, can take part in. The well-organized flaying of the fascists turns into bloodthirsty chaos, and Pilar tells Robert and Maria that “[i]t was then [she] knew that the lines had become cruel” (97). She explains that although she had felt “much emotion” at the shooting of the guardia civil, thinking it “a thing of great ugliness,” she had thought it necessary and appreciated that “at least there was no cruelty” (99). But when the townspeople became crazed in their executions, “[she] felt a feeling of shame and distaste” (99). As such, Pilar remains a character of great and deep thought, occupying some of the nuance of war that Robert later comes to appreciate.
Each of the characters suffer, as the narrative shows through the explanation of how soldiers killed Maria’s parents and then raped her, and in the way that characters speak of losing their loved ones in the war. The brutality that For Whom the Bell Tolls highlights can be summed up by the words of one of the Nationalist officers, who turns away from the beheading of El Sordo and his men, not wishing to see the results of his own order: “‘Qué cosa más mala es la guerra,’ he said to himself, which meant, ‘What a bad thing war is.’ […] He did not wish to stay to see his order being carried out” (235).
Robert’s time with Pablo’s guerrilleros teaches him the importance of living for the present moment, especially in a time of war. Before meeting Maria and this particular band of guerrilla fighters, Robert had claimed that he could not have a truly romantic relationship because of the situation; he believed he could not have distractions from his work, which is why he only engaged in brief physical relationships. He has put his entire life as a university Spanish professor on pause to fight for a cause he believes in, and even after meeting Maria, he spends some of their time dreaming of their future rather than staying in the moment with her.
Their relationship, however, changes him over the course of just two days and three nights. He is taken with her from the first moment, and although he has primarily spent nights with prostitutes, he welcomes Maria’s overtures the first night he arrives. He puts up some resistance to calling her his woman, telling her he can have no woman, but he quickly gives in to the depth of feeling between them, calling her his woman and his wife and promising to marry her if they live.
From then on, Robert’s thoughts return to thoughts of his future and his lifespan. He begins by telling himself that it is still likely he may die and that he must live while he can: “He did not believe there was ever going to be any such thing as a long time any more but if there ever was such a thing he would like to spend it with her” (130). From this perspective, he can tell himself that if 70 hours is all he will have, then it is possible to live a full life in those 70 hours, demonstrating a tremendous transformation of character:
There is only now, and if now is only two days, then two days is your life and everything in it will be in proportion. This is how you live a life in two days. And if you stop complaining and asking for what you never will get, you will have a good life (133).
He then goes through cycles of belief and despair, hoping he might live and then reminding himself that it does not matter if he lives, as long as he lives in the moment.
The lesson of living in the present is often put aside and considered in old age. For those living during wartime, however, living for the present becomes a vital perspective shift rather than a cliché. Robert discovers, as many others have, that he cannot put off his entire life, and if he had done so and ignored the connection with Maria, he would have missed out on truly living before he died.
For Whom the Bell Tolls reveals the fine lines that distinguish cowardice from practicality and heroism from naïve idealism. For much of the novel, Robert, Pilar, and the guerrilleros demean Pablo as a coward; they claim he has become a coward more recently and that his lack of support for the bridge plan is another sign of his cowardice. Robert notes a sadness in Pablo immediately that he finds disturbing, thinking, “That sadness is bad. That’s the sadness they get before they quit or before they betray. That is the sadness that comes before the sell-out” (21). The rest of the band confirms this for Robert, and Anselmo explains that although Pablo was brave when the war started, “since a long time he is muy flojo. […] He is very flaccid. He is very much afraid to die” (30).
Pilar disparages Pablo’s desire to keep the group safe, telling him that “[t]here is no such thing as safety” (55). She, on the other hand, believes in the Republic “with fervor as those who have religious faith believe in the mysteries,” and it is this fervor and perceived bravery that earns her the loyalty of Pablo’s men in his place (80). Each of the characters believes he or she must be brave, hating Pablo for not being so. Robert claims that he gives no importance to what happens to him, and even the old man, Anselmo, who hates killing, prays the night before the attack, “Help me, O Lord, to comport myself as a man tomorrow in the day of the battle” (238).
Pablo, however, dismisses the criticisms of his men and Pilar, claiming to be thinking rationally. He sees in his actions and choices reason rather than cowardice. He tries to convince Robert not to blow the bridge, explaining that “[i]f you make a disturbance here, we will be hunted out of these mountains. It is only for doing nothing here that we are able to live in these mountains” (21). The line between cowardice and practicality is a thin one in the novel, particularly when other characters encounter difficulties and feelings that they did not expect, such as Robert’s enforced but brief wrangling with the concept of suicide after his injury despite his shame over his father’s own suicide.
Heroism is, for the most part, alluded to as an opposite to the cowardice criticized by the characters. Robert, however, reveals in his inner monologues that he was once naïve in his idealism about the war; he still acts “bravely,” and he still believes in the cause, but he has had his idealistic beliefs about how the war “should” be run challenged through his exposure to the reality of the war. The guerrilleros and Pilar wholeheartedly echo the same idealism, thinking themselves heroic but revealing that they are still naïve about the reality of the war through their lack of knowledge and some of the men’s desire to kill fascists blindly rather than act strategically. The line between heroism and idealism is as thin as that between cowardice and practicality.
By Ernest Hemingway
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