17 pages • 34 minutes read
Dylan ThomasA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The adult speaker recalls the joy and freedom of his childhood on the farm. He experienced his boyhood as an unending happiness in which he and nature fitted perfectly together; there was not a cloud on his horizon. This is almost literally true, since he writes, “All the sun long it was running, it was lovely” (Line 19); the first cloud does not appear until Line 38, and even then, the boy’s happiness still runs on like an endless river. It is as if he is living in an eternal paradise, like the Garden of Eden, unaware of time, change, and death. Moreover, this child is an autonomous being: There are no parents in sight, there is no school to attend, no adult to tell him what he can or cannot do. It is just him and the sights and sounds—the imagery is entirely visual and aural—of the natural world. These include calves, foxes, horses, and birds—owls, nightjars, pheasants, a rooster, swallows—as well as the sun, moon, and stars, hills and streams, hay ricks, and apple trees.
In the fond memory of the adult, this boy was about as free as any child could ever have been, and he can desire no more. His joy and happiness flows uninterrupted; it encompasses all four elements: “[I]t was air / And playing, lovely and watery / And fire green as grass” (Lines 20-22). The green and sun-blessed natural environment and the boy’s participation in it is emphasized by sheer dint of repetition. The word “green,” which is used not only to describe full-blooming nature but also the boy’s link to it (“And green and golden I was huntsman and herdsman,” Line 15) appears in all six stanzas, including twice in Stanza 2. The image of the sun appears in all but the first and last stanzas, and it is always shining—never obscured.
The adult speaker knows, of course, that childhood cannot last forever, and despite the joyful, apparently timeless childhood he recreates in memory, time is actually present in the poem from the beginning. At first it wears a benevolent face. It gives the boy a kind of special dispensation that allows him to be unaware of it, at least in its larger context, beyond each day’s passage from day to night: “Time let me hail and climb” (Line 4) is repeated with a variation in Line 13, “Time let me play.” In other words, time holds its power in abeyance; it is not yet ranged as an antagonist of the boy in his blissful state of childhood. There is, however, just a hint of what will come in the phrase “Time let me […] climb, / Golden,” suggesting the child climbs (flourishes) like the sun, which climbs the sky in the morning but also goes down in the evening. This hint, however, is not yet to be developed, because time is showing to the boy “the mercy of his means” (Line 13). For the moment, time seems almost prepared to stop. Indeed, this is cleverly conveyed in Stanza 1 as the adult states that the period in his life he is about to describe took place “once below a time” (Line 7)—an obvious play on the fairy tale opening, “Once upon a time.” Thomas’s phrase “below a time” neatly suggests that his experience took place somehow out of time, not subject to time. At least, that was how it seemed to the boy, who had no concept of the long passage of time over the years. It is this sense of an eternal summer that contributes to the air of enchantment and delight filling the first four stanzas and reaching into the fifth.
Nevertheless, time lurks; it may stay its hand for a while, but in Stanza 5 it reappears with a vengeance. All along, time has set limits that cannot be overruled; it “allows / In all his tuneful turning so few and such morning songs” (Line 43) before all children must follow the path it lays down to adulthood. Time is personified in these final two stanzas as an inflexible male figure, referred to as “he” and “him.” Time is no longer permissive; it no longer, the speaker says of the boy, “let me play” (Line 13) but instead “held me” (Line 53). He realizes that all along time held him “green and dying” (Line 53): Every passage of the sun across the sky that brought him such delight (“all the sun long it was running it was lovely,” Line 19), brought him closer to “the childless land” (Line 51) of adulthood, and what lies beyond even that.
Naturally, the child knows nothing of religion or theology as he runs his “heedless ways” (Line 40). He has more charming things with which to occupy himself, but the adult poet is not so fortunate, and into this poem of the wonder and the loss of childhood he weaves brief allusions to Christian myth and doctrine in Stanzas 4 and 5. First there is the reference to “Adam and maiden” (Line 30), prompted by the way the boy saw the farm “shining” (Line 30) at dawn. It is as if the farm just appeared, fresh from the creator’s hands. The naming of the first man, Adam, makes the allusion to the Garden of Eden, the paradise described in the book of Genesis, unmistakable.
In the next stanza, however, paradise is lost, as the children “Follow [time] out of grace” (Line 45) and childhood ends. Given the earlier allusion to Eden, this is suggestive of the sin of Adam and Eve that led to their expulsion from the Garden in what is known in Christian thought as the Fall of Man. In the poem, however, the fall from grace (that is, approval or favor) is occasioned not by sin, Christian allusions notwithstanding. No moral transgression is involved, only the inevitable passage of time, which follows its iron laws despite human desire or conduct.
By Dylan Thomas