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40 pages 1 hour read

Wassily Kandinsky

Concerning the Spiritual in Art

Nonfiction | Book | Adult | Published in 1911

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Part 2, Chapter 8Chapter Summaries & Analyses

Part 2: “About Painting”

Part 2, Chapter 8 Summary: “Art and Artists”

Kandinsky restates and reiterates his points regarding the spiritual nature of art and the spiritual duties of artists. Art is born from deep inside the artist’s inner being. As such, it has an essential freedom, and the artist is accountable first and foremost to the inner need rather than to external reality.

The artist has a duty to improve and refine souls and to raise the spiritual triangle to higher levels. When this does not happen, materialism takes over, art becomes mere entertainment, and artists and the public drift apart. Before creating art, the artist must cultivate their own soul so that they have something meaningful to express. The artist must be humble, recognizing that they are the “servant of a nobler purpose” (54) and that they have the duty to repay the talent they were given. Art is not mere pleasure; it is hard work, and the artist’s power to influence souls implies a duty to spiritually uplift society through their work.

Part 2, Chapter 8 Analysis

Putting aside the technical discussions of the previous two chapters, Kandinsky focuses on Spiritual Revolution through Creativity. In this brief chapter, he offers a call or plea to artists to fulfill their mission of furthering the progress of the spiritual triangle as it moves “onwards and upwards” (55).

Reiterating his earlier stance, Kandinsky makes a strong statement about the inner need granting the artist “absolute freedom” in deciding what to depict and how to depict it in his art. A good work of art creates a “spiritual atmosphere” with a strong sense of meaning that calls forth vibrations in the soul; thus, a work of art is successful if “its spiritual value is complete and satisfying” (53), and this is more important than simply reproducing material reality. Kandinsky implies that artists may depict objects in ways that differ from their appearance in nature if the artists’ subjective needs demand such alteration.

At the same time, Kandinsky balances his comments about freedom with statements outlining the artist’s responsibilities and obligations. Kandinsky implies that freedom implies corresponding duties—notably, that of being a spiritual force for good in society. To do this, the artist must first have cultivated his own soul so that he can bear a meaningful message in his art. Further, Kandinsky balances his statement about the primacy of the inner need over nature by speaking against a “blind and purposeless rejection” (53) of nature. Nature, Kandinsky implies, exists as a necessary guideline and standard for the artist. There is nothing inherently wrong with technical mastery, but it is not an end in itself; it must serve a higher purpose, that of expressing “inner meaning.”

In sum, this chapter presents many of Kandinsky’s previous ideas in a concentrated form aimed to rally artists to the cause of a spiritually communicative art.

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