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Joan W. BlosA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Catherine often notes the contrast between warmth and cold during the winter in which she helps the fugitive. The extremes function symbolically to show the coldness of a society that would turn in someone running away from enslavers and the kindness that Catherine and her friends extend toward him when they leave a quilt for him.
Charles’s attitude toward self-liberated people represents the coldness shown by law-abiding citizens toward runaways. He expresses this attitude when he is speaking of “bound boys,” or indentured servants. He tells his brother that if he were to find a runaway bound boy, he would “[t]urn him out and turn him in” (11). His words haunt Catherine after she discovers the message written in her lesson book: “PLEEZ MISS TAKE PITTY I AM COLD” (20). The runaway experiences both literal cold and the coldness of a society that is turned against him.
In extending physical warmth to the self-liberated man by way of the quilt that Catherine leaves for him, she is also extending kindness. As Cassie tells her, in agreeing to help the man, “Kindness must be the highest virtue” (28). The symbolic meaning of this offer of warmth returns when the girls leave the quilt in the wintry clearing. The quilt shows a patch of scarlet that Catherine thinks of as a bit of warmth.
The pattern that Catherine chooses for the quilt Ann sets her to make is called Mariner’s Compass, said to be made by the wives of sailors to bring their loved ones home from the sea. The quilt symbolizes two important journeys that propel Cassie toward adulthood: the self-liberated man’s journey toward Canada and Cassie’s journey to “the opposite shore” (135), or heaven.
Catherine thinks of both the man’s escape and Cassie’s death in terms of journeys. When Asa tells her that the quilt of her mother’s that she gave to the man is gone and that the stranger’s footprints have been erased, she wishes him “a safe end to his journey” (32). Later, she chooses to write a proverb that causes her to think of the man as her mind “travel[s] with him, across white fields” (36). She also describes Cassie’s death as “a greater journey” (135).
When Charles praises her choice of pattern for the quilt, he links it explicitly to the journeys of the self-liberated man and Cassie’s death. He tells her that the Mariner’s Compass pattern was an apt choice, “for are we not, all of us, wand’rers and strangers” who “travel in danger or voyage uncharted seas?” (135). Catherine understands that he is referring to both the man, traveling in danger, and Cassie, passing from life to death and the unknowable afterlife. By symbolizing these journeys, the pattern prompts Catherine to think of the stranger and Cassie together and to reach her conclusion that “we all are joined” (135). As Charles points out, everyone is on the same journey, united in the shared experiences of joy and sorrow.
Phantoms are a motif supporting the theme of The Nature of Obedience. Charles foreshadows the appearance of the self-liberated man whom Catherine will refer to as the “phantom” when he tells the girls a story about a man who was frightened in pursuit of his lost hogs by the appearance of a headless woman who turned out to be a tangle of roots. His point is that “intelligence must prevail” (7). Later, as she hears her father’s stern judgment on helping runaways, Catherine reflects on his belief that intelligence is given to humankind so that they may “distinguish right from wrong” (11).
Catherine is about to disobey her father, however, in her own encounter with a phantom. She remembers her father’s story the first time she sees the man in the woods and wonders if there was really someone there. When she sees him again, she calls him “my phantom,” and Asa also calls him “your phantom” even as he points out the man’s boot prints to Catherine. Catherine realizes that it is one thing to dismiss imaginary phantoms, but this one is a real person and one who is in need. Furthermore, his need for warmth—literally and figuratively—prompts Catherine’s first disobedience to her father and her first step on the road to maturity.
After Cassie’s death, Catherine receives two pieces of crocheted lace from the man who signs his name “Curtis”—one intended for each of the girls. Curtis’s note confirms that the man whom the girls helped was not a “phantom,” again confirming the disparity between Charles’s stern interpretation of the law and Catherine’s instinct to help a fellow human.
The changing seasons are a motif supporting the novel’s idea that Joy and Sorrow Unite Humankind. When Catherine protests that May, with its spring plowing and planting, is an odd time for a wedding, her father replies, “Joy and sorrow […] each makes its own season” (69). Her statement that the year 1831 has been “a lengthy gathering of days” (139), mingling moments that moved the family with those that they were forced to accept, follows her pastor’s quote from the Bible: “To every thing there is a season […] A time to weep, and a time to laugh” (140).
In the Prologue, Catherine says that Cassie will never grow old but that one must grow and change because that is what life is all about. Now, as she reflects on the “gathering of days,” Catherine writes that it will always be spring for Cassie. The motif emphasizes the thematic importance of accepting change in order to be fully human.